History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
It is important to bear in mind that the highest English officials in
Ireland at this period were divided into two factions, one favouring
the Deputy, and another attempting to secure his downfall by charging
him with being too friendly towards the Papists and the Geraldines.
The leaders of the latter section, and, according to a trustworthy
witness, the only men in authority who favoured the campaign against
the Pope were Browne, Alen, the Master of the Rolls, Brabazon, the
Vice-Treasurer, and one or two others, amongst whom might be reckoned
Aylmer the Chief Justice.[21] They were annoyed at the reported
success of Lord Grey in 1538, and however much they tried to disparage
it, they felt that unless they could accomplish something remarkable
for the king's cause the triumph of the Deputy was assured. Early in
December 1538 a message had been received containing "an advertisement
for the setting forth of the Word of God, abolishing of the Bishop of
Rome's usurped authority, and extinguishing of idolatry."[22]
Immediately the members of the council hostile to Lord Grey saw their
opportunity of scoring a signal victory. If they could not penetrate
into the North or West they determined to make an excursion into the
"four shires above the Barrow" to assert the king's supremacy, "but
also to levy the first fruits and twentieth part with other of the
king's revenue." Leaving Dublin towards the end of December they
proceeded first to Carlow, where they were entertained by Lord James
Butler, and thence to Kilkenny, where they were welcomed by the Earl
of Ormond. On New Year's Day the archbishop preached to a large
audience setting forth the royal (or rather Cromwell's) Injunctions
(1536), several copies of which were supplied to the bishops and
dignitaries of the diocese for the use of the clergy. Something
similar was done in Ross, Wexford, and Waterford, except that in the
latter place they hanged a friar in his habit, and ordered that his
corpse should be left on the gallows "for a mirror to all others of
his brethren to live truly." Next they visited Clonmel, in which town
according to their own story they achieved their greatest success. "At
Clonmel was with us two archbishops and eight bishops, in whose
presence my Lord of Dublin preached in advancing the King's Supremacy,
and the extinguishment of the Bishop of Rome. And, his sermon
finished, all the said bishops, in all the open audience, took the
oath mentioned in the Acts of Parliament, both touching the king's
succession and supremacy, before me, the king's chancellor; and divers
others present did the like."[23]
Public-domain text, read in full here on John Shaqi.
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