History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
Though Browne, like his masters Cromwell and Cranmer, was inclined to
push forward rapidly with his radical schemes of reform, yet, well
aware of the state of feeling in Dublin and throughout the country, he
feared to give offence by proceeding at once to extremes. At first he
contented himself with issuing the "bedes" or a form of prayer for the
king as supreme head of the church, for Prince Edward, for the Deputy,
council, and nobles, and for the faithful departed. Encouraged,
however, by the wholesale attack on images and pilgrimage shrines
begun in England (1538), he determined to undertake a similar work in
Ireland in the same year. But such a work proved to be so distasteful
to the people that he was obliged to deny that he had any intention of
pulling down the image of Our Lady of Trim or the Holy Cross in
Tipperary, though in his letter to Cromwell he admitted that "his
conscience would right well serve him to oppress such idols."[25] In
August of the same year Lord Butler reported to Cromwell that the
vicar of Chester announced in the presence of the Deputy, the
archbishop, and several members of the council that the king had
commanded that images should be set up again and worshipped as before,
whereupon the Deputy remained silent, but some of the others answered,
that if the vicar were not protected by the presence of the Deputy
they "would put him fast by the heels," as he deserved grievous
punishment.[26] In October Lord Grey, the Archbishop of Dublin, and
others attended the sessions at Trim for the trial of a bishop and of
a Franciscan friar, and, to the no small indignation of the
archbishop, Lord Grey visited the shrine of Our Lady of Trim to pray
before the image.[27] The encouragement given to Browne and his
friends by Cromwell's instructions (Dec. 1538) strengthened them to
continue their campaign "for the plucking down of idols and the
extinguishing of idolatry." The shrine of Our Lady at Trim was
destroyed; the Staff of Jesus was burned publicly; the Cross of
Ballybogan was broken, and a special commission was established to
search for and to destroy images, pictures, and relics.[28] Even the
Deputy, who was accused of favouring idols and papistry, had already
despoiled the Cathedral of Down, the monastery of Killeigh and the
collegiate church of Galway, though in all probability this action was
taken not so much out of contempt for the practices of the Church as
with the hope of raising money to pay his troops, and of securing the
favour of the king.
Public-domain text, read in full here on John Shaqi.
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