History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
By Henry's orders steps were taken in 1536 to secure the approval of
Parliament for the suppression of the monasteries, but though the
Abbey of St. Wolstan near Leixlip, belonging to the Canons Regular of
St. Victor was suppressed, both the spiritual and the lay peers
together with the proctors of the clergy offered a strenuous
opposition to the attack on the religious establishments. They knew
better than the English officials the work that was being done by many
of these institutions for religion, education, and hospitality, as
well as for the comfort of the poor and the infirm. In October 1537,
however, an act was passed for the suppression of Bective, St. Peter's
beside Trime, Duisk, Duleek, Holmpatrick, Baltinglass, Taghmolin,
Dunbrody, Tintern, and Ballybogan. Their lands, houses and possessions
generally were to be vested in the king, and a pension was to be
secured to the abbots and priors.[31] Together with these, eight
abbies mentioned in a special commission under the great seal were
suppressed.[32]
The other religious houses, alarmed by the course of proceedings both
in England and at home, began to cut down the timber on their
properties, to dispose of their goods, to hide their valuable church
plate, and to lease their farms. Urgent appeals were sent to Cromwell
from Archbishop Browne and others, requesting that a commission should
be issued instantly for the suppression of the monasteries and
convents. Henry VIII. and Cromwell were nothing loath to accede to
these demands, particularly as some of the Mendicants had been very
zealous in defence of the rights of the Pope; and accordingly a royal
commission was addressed to the Archbishop of Dublin, John Alen
Chancellor, William Brabazon Vice-Treasurer, Robert Cowley Master of
the Rolls, and Thomas Cusake empowering them to undertake the work of
suppression (April 1539). "From information of trustworthy persons,"
it was stated, "it being manifestly apparent that the monasteries,
abbies, priories and other places of religious or regulars in Ireland,
are at present in such a state that in them the praise of God and the
welfare of man are next to nothing regarded; the regulars and nuns
dwelling there being so addicted, partly to their own superstitious
ceremonies, partly to the pernicious worship of idols, and to the
pestiferous doctrines of the Romish Pontiff, that, unless an effective
remedy be promptly provided, not only the weak lower order, but the
whole Irish people, may be speedily infected, to their total
destruction by such persons." To prevent such a calamity the king
resolved to take into his hands the religious houses and to disband
the monks and nuns, for which purpose he commanded the commissioners
to notify his wishes to the heads of the religious houses, to receive
their resignations and surrender of their property, to offer to those
who surrendered willingly a benefice or a pension, and "to apprehend
and punish such as adhere to the usurped authority of the Romish
Public-domain text, read in full here on John Shaqi.
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