History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
From the very beginning of Edward's reign the Protector set himself to
overthrow the Catholic Church in Ireland by suppressing the Mass and
enforcing the Lutheran or rather the Calvinist teaching regarding
Transubstantiation and the Real Presence of Christ in the Eucharist.
The /Injunctions/ of Edward VI. and the /Homilies/ of Cranmer were
dispatched for the guidance of the Archbishop of Dublin, and of those
who, like him, were supposed to favour religious innovations. In like
manner the English Communion service (1548) and the First Book of
Common Prayer (1549) were made obligatory in those districts where the
English language was spoken or understood. As in England, the great
subject of controversy in Ireland during the early years of Edward's
reign was the Blessed Eucharist. A Scotch preacher had been sent into
Ireland during the year 1548 to prepare the way for the abolition of
the Mass by attacking the Real Presence of Christ in the Sacrament of
the Altar. The Archbishop of Dublin, who had been noted previously for
his radical tendencies, objected to such doctrines, and complaints
were forwarded against him to the council. He was charged with having
leased or otherwise disposed of the greater portion of the property of
his diocese to his children and favourites, with having failed to set
forth his Majesty's /Injunctions/ and /Homilies/, with having
calumniated the Deputy and held secret communications with the Earl of
Desmond and other Irish princes, and with having neglected to preach a
single sermon between November 1547 and September 1548, when he took
occasion to inveigh against the Scotch preacher who condemned "the
abuse of the Bishop of Rome's masses and ceremonies."[73] About the
same time the Deputy felt obliged to reprove the Treasurer of Christ's
Church for having refused to allow the English Communion Service to be
followed in that church, and to warn him of the punishment in store
for him if he persisted in his obstinacy.
Public-domain text, read in full here on John Shaqi.
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