History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
Father Wolf had been instructed specially to recommend to the Holy See
those priests whom he deemed qualified for appointment to vacant
bishoprics. This was a matter of essential importance, and as such he
devoted to it his particular care. Thomas O'Herlihy was appointed to
Ross (1561); Donald McCongail or Magongail, the companion of his
journeys, was appointed to Raphoe (1562); the Dominicans O'Harte and
O'Crean were provided to the Sees of Achonry and Elphin in the same
year at his request, and during the time he remained in Ireland his
advice with regard to episcopal nominations was followed as a rule. He
was instructed also to establish grammar schools throughout the
country, and he was not long in Ireland till he realised the necessity
of doing something for education, and above all for the education of
candidates for the priesthood. In 1564 he obtained from Pius IV. the
Bull, /Dum exquisita/,[60] empowering himself and the Archbishop of
Armagh to erect colleges and universities in Ireland on the model and
with all the privileges of the Universities of Paris and Louvain. For
this purpose they were empowered to apply the revenues of monasteries,
and of benefices, and to make use of the ecclesiastical property
generally. Unfortunately owing to the disturbed condition of the
country, and the subsequent arrest of both the archbishop and the
papal commissary, it was impossible to carry out this scheme.
In the earlier sessions of the Council of Trent the Archbishop of
Armagh had taken a leading part. When the Council opened for its final
sessions in January 1562 Ireland was represented by O'Herlihy of Ross,
McCongail of Raphoe, and O'Harte of Achonry. Nor were these mere idle
spectators of the proceedings. They joined in the warm discussions
that took place regarding the Sacrifice of the Mass, Communion under
both kinds, the source of episcopal jurisdiction and of the episcopal
obligation of residence, the erection of seminaries, and the
matrimonial impediments. It is said that it was mainly owing to their
exertions that the impediment of spiritual relationship was
retained.[61] After their return attempts were made to convoke
provincial synods to promulgate the decrees of the Council of Trent.
In 1566 apparently some of the prelates of Connaught assembled and
proclaimed them in the province of Tuam; in 1587 the Bishops of
Clogher, Derry, Raphoe, Down and Connor, Ardagh, Kilmore, and Achonry,
together with a large number of clergy met in the diocese of Clogher
for a similar purpose, and in 1614 they were proclaimed for the
province of Dublin by a synod convoked at Kilkenny.[62]
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