History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
But though the attempts to seduce Ireland from the Catholic faith had
failed to produce any substantial results, yet there could be no
denying the fact that Elizabeth had gone further to reduce the country
to subjection than had any of her predecessors. The overthrow of the
Geraldines and their allies in the South, the plantation of English
Undertakers in the lands of the Earl of Desmond, the seizure of
MacMahon's country, and the attempted plantation of Clandeboy, the
appointments of presidents of Munster and Connaught, the reduction of
several counties to shire-lands, the nomination of sheriffs to enforce
English law, and the establishment of garrisons in several parts of
the country, made it clear to any thoughtful Irishman that unless some
steps were taken at once, the complete reduction of their country was
only a matter of a few years. In the North Hugh O'Neill, son of
Matthew O'Neill, was looked upon as the most powerful nobleman of the
province. Like his father he had been in his youth an English O'Neill,
and for that reason he was created Earl of Tyrone (1585), and was
granted most of the territories of Shane the Proud. But he distrusted
the English, as he was distrusted by them. The treacherous seizure of
Hugh O'Donnell, the planting of an English garrison at Portmore along
the Blackwater, and the warlike preparations begun by Sir Henry
Bagenal made it evident to him that the government aimed at the
complete overthrow of the Irish chieftains.
Having strengthened himself by alliances with Hugh O'Donnell, Maguire,
and the principal nobles of the North, he rose in arms, seized the
fortress of Portmore, laid siege to Monaghan, and inflicted a very
severe defeat on the English forces at Clontibret (1595). Whatever
might have been his ulterior object, O'Neill put the question of
religion in the forefront. Already it had been noted by the English
officials that O'Neill, though brought up in England, was attached to
the "Romish Church." In their negotiations with the government after
the defeat of the English forces at Clontibret, both O'Neill and
O'Donnell demanded that "all persons have free liberty of conscience."
Similar demands were made by the other chieftains of Ulster, and later
on by all the Irish nobles in Connaught, Leinster, and Munster. In
reply to these demands the commissioners announced that in the past
the queen had tolerated the practice of the Catholic religion, and "so
in likelihood she will continue the same." When the report of these
negotiations reached England Elizabeth was displeased. The request for
liberty of conscience was characterised as "disloyal." O'Neill was to
be informed that "this had been a later disloyal compact made betwixt
him and the other rebels without any reasonable ground or cause to
move them thereunto, especially considering there hath been no
proceeding against any of them to move so unreasonable and disloyal a
request as to have liberty to break laws, which her Majesty will never
Public-domain text, read in full here on John Shaqi.
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