History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
Sir John Davies, a native of Wiltshire, who was made Solicitor-General
for Ireland on account of his poetical talent, was not opposed to the
policy of repression, but at the same time he held firmly that until
the Protestant Church in Ireland was itself reformed there could be no
hope of converting the Irish people. Writing to Cecil (Feb. 1604) "he
is informed," he says, "that the churchmen for the most part
throughout the kingdom are mere idols and ciphers, and such as cannot
read, if they should stand in need of the benefit of their clergy; and
yet the most of those whereof many be serving men and some horseboys,
are not without two or three benefices apiece, for the Court of
Faculties doth qualify all manner of persons, and dispense with all
manner of non-residences and pluralities. . . . The churches are
ruined and fallen to the ground in all parts of the kingdom. There is
no divine service, no christening of children, no receiving of the
sacraments, no Christian meeting or assembly, no, not once in a year;
in a word, no more demonstration of religion than among Tartars or
cannibals." In his opinion there was no use in asking the bishops of
the Pale to hold an inquiry into the abuses, for they themselves were
privy to them. "But if the business is to be really performed, let
visitors be sent out of England, such as never heard a cow speak and
understand not that language, that they may examine the abuses of the
Court of Faculties, of the simoniacal contracts, of the dilapidations
and dishersion of the churches; that they may find the true value of
the benefices, and who takes the profits and to whose uses; to deprive
these serving men and unlettered kern that are now incumbents, and to
place some of the poor scholars of the College who are learned and
zealous Protestants; to bring others out of that part of Scotland that
borders on the North of Ireland, who can preach the Irish tongue, and
to transplant others out of England and to place them within the
English Pale."[6]
Public-domain text, read in full here on John Shaqi.
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