History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
For more than a year before the death of Henry VIII., Edward Seymour,
Earl of Hertford and uncle of Edward VI., the Earl of Essex, brother
of Catharine Parr, Viscount Lisle, Lord Admiral and afterwards Earl of
Warwick, all of whom were in favour of religious innovations, had been
advancing steadily in power, to the discomfiture of the conservative
section led by Bishop Gardiner, the Duke of Norfolk, and the Lord
Chancellor Wriothesley. The death of Henry VIII. had been kept a
secret until the Earl of Hertford had all his plans matured for
securing control, and for the proclamation of Edward VI.[44] (31st
Jan. 1547), then a boy of ten years. Henry VIII. had bequeathed the
crown to his son, and on his death without heirs to his daughters in
turn, the Princess Mary daughter of Catharine of Aragon, and Elizabeth
daughter of Anne Boleyn. By his will also he appointed a council the
members of which were to govern the kingdom as a body till the king
should attain his eighteenth year, but he sought to provide against
any serious innovations by authorising the king to repeal all changes
that might have been made by the council during his minority. If one
may judge from the terms of his will Henry's religious views at his
death were evidently what they had been when in 1539 he passed the
Statute of Six Articles, but, at the same time, it is a noteworthy
fact that he excluded Bishop Gardiner from the list of executors of
his will, and appointed two divines well known for their leaning
towards German theology as tutors to the young king.
In nearly every particular the council of executors failed to carry
out the wishes of the late king. The Earl of Hertford, created later
on Duke of Somerset, became Protector with almost royal powers, and
instead of defending the religious settlement the majority of the
council set themselves from the very beginning to initiate a more
advanced policy. Cranmer as Archbishop of Canterbury could be relied
upon to support such a course of action, while, of the principal men
who might be expected to oppose it, the Duke of Norfolk was a prisoner
in the Tower and the Lord Chancellor Wriothesley was dismissed to make
way for a more pliable successor. The bishops, who were regarded
merely as state officials, were commanded to take out new commissions.
Cranmer obeyed without protest, as did all the others except Gardiner,
who questioned the authority of the council to issue such a command at
least until the supreme head of the Church should have reached his
majority.[45]
Public-domain text, read in full here on John Shaqi.
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