History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
The year 1548 opened ominously for the Catholic party. Preachers,
licensed by the Archbishop of Canterbury and protected openly by the
court, delivered wild harangues against Catholic doctrines and
practices. Pamphlets, for the most part translations of heretical
works published in Germany or Switzerland attacking the Mass,
Transubstantiation, and the Real Presence, were sold publicly in the
market places without any interference from the authorities. In
January a royal proclamation was issued enjoining the observance of
the Lenten fasts, but ten days later an order was made forbidding the
use of candles on Candlemas Day, of ashes on Ash Wednesday, or of
palms on Palm Sunday. This was followed quickly by a command for the
removal of all statues, images, pictures, etc. from the churches. The
use of Communion under both kinds was to come into force at Easter
1548, and to prepare for this a royal proclamation was set forth
making obligatory the English /Order for Communion/. As the new rite
regarded only the Communion of the laity, the Latin Mass was to remain
in use as heretofore "without any varying of any rite or
ceremony."[51] The clergy were commanded to announce the Sunday on
which they proposed to distribute Communion to their flocks. After the
priest had himself communicated, the communicants, who did not wish to
go to confession, should make a general confession, and should receive
Communion under both kinds, the whole service being completed by the
usual blessing. This was a clever trick to prepare the way for still
greater changes. Owing to the retention of the Latin Mass it was
expected that the new Communion service would not lead to serious
trouble, while at the same time it would accustom the people to
portions of the Mass being read in English, and would imply both that
auricular confession was unnecessary and that Mass without Communion
of the laity was of no particular importance. The council anticipated
that the Communion service would prove unacceptable to many of the
clergy, and their anticipations were fulfilled, though, as shall be
seen, they adopted a novel method of allaying the trouble.
Public-domain text, read in full here on John Shaqi.
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