History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
churches in London and throughout the country the English service gave
place immediately to the Mass. In an interview with the lord mayor of
London, and afterwards in the public proclamation addressed to all her
subjects, she announced that, though it was her intention to follow
the Catholic religion, she had no desire of resorting to compulsion to
force it on her people against their will, and she exhorted them to
live together in Christian harmony, avoiding the "new found devilish
terms of papist and heretic." As a sign that vengeance and cruelty
were no part of her programme she exercised great mercy towards those
who had conspired to deprive her of the throne, only a few of whom,
including the Earl of Northumberland, were put to death. Possibly in
the hope of playing upon the feelings of the queen and of securing a
pardon Northumberland announced publicly his return to the old faith
and his acceptance of the Catholic doctrine on the Eucharist.
Charles V., on whose counsel Mary relied, advised her to proceed
cautiously with the restoration of religion in England. Many of the
younger generation had been taught to regard papal supremacy as an
unwarrantable interference with English independence, while those who
had been enriched by the plunder of the Church had every reason for
upholding the Edwardine settlement. For their part in promoting the
conspiracy against the queen as well as for various other offences
laid to their charge Cranmer, Ridley, Hooper, Latimer, and Coverdale
were committed to prison; Bishop Ponet went into hiding, and Barlow
made his escape from the country. Later on all these were deprived of
their Sees. Gardiner was restored to his See of Winchester, and
appointed Lord Chancellor, Tunstall to Durham, Heath to Worcester, Day
to Chichester, and Voysey to Exeter. Foreign scholars like Peter
Martyr, John à Lasco and their friends, whom Cranmer had brought over
to teach the English people the new religion, were granted passports
and permitted to leave the kingdom. Their example was followed by John
Knox, and by many others of the married clergy.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account