History of the Church of Jesus Christ of Latter-Day Saints, Volume 1Smith, Joseph, Jr.
Religion
History of the Church of Jesus Christ of Latter-Day Saints, Volume 1
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
12. Doctrine and Covenants, sec. 1. This revelation which, in
the current edition, and in fact in all editions of the Doctrine
and Covenants, stands as section 1, is the Lord's Preface to the
revelations which He has given to this Dispensation of the Fulness of
Times.
13. Doctrine and Covenants, sec. 67.
14. This "Testimony" to the truth of the "Book of Commandments" was
doubtless drawn up with the intention of having it signed by the Elders
present at the conference; but whether that was done or not does not
appear in the Ms. of the Prophet's history. The testimony itself,
however, is in the manuscript History. This is remarked because it has
not been published heretofore in the History of the Prophet. The matter
appears to stand thus: Each of the Elders present at the conference
testified to the truth of the revelations then about to be published;
and, as already seen (p. 222 note), expressed a willingness to testify
to the truth of the revelations to all the world. Accordingly this
testimony was prepared with the intention of having it signed and
published in the "Book of Commandments." It may have been signed,
too, and carried to Missouri, but owing to the fact that the printing
press was destroyed by a mob before the "Book of Commandments" was all
printed, the "Testimony" does not appear in the part of it that was
printed. The names of the Elders present at this special conference,
according to the minutes of it in the _Far West Record_ (p. 15), are
as follows: Joseph Smith, Jun., Oliver Cowdery, David Whitmer, John
Whitmer, Peter Whitmer, Jun., Sidney Rigdon, William B. M'Lellin, Orson
Hyde, Luke Johnson, Lyman E. Johnson.
15. Doctrine and Covenants, sec. 68.
16. Doctrine and Covenants, sec. 133.
17. Doctrine and Covenants, sec. 69. It must not be understood
from the first paragraph of this revelation that Oliver Cowdery
was untrustworthy, and therefore it was necessary that a companion
be provided for him. The fact was that much of the journey between
Kirtland and Independence, or Zion, was through a sparsely settled
country, the western portion of it through a frontier country where
there is always a gathering, more or less, of lawless people; and it
was at considerable risk that a person traveled through such a country,
especially when alone and carrying money with him. It was wisdom then,
for the sake of Oliver Cowdery, and to insure the safety of the money
and the sacred things he was to carry with him, that one should go with
him that would be a true and faithful companion, hence the appointment
of John Whitmer.
Public-domain text, read in full here on John Shaqi.
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