History of the Church of Jesus Christ of Latter-day Saints, Volume 2Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 2
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
"For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God, and are become such as have need of milk and not of strong
meat. For every one that useth milk is unskillful in the word of
righteousness, for he is a babe. But strong meat belongeth to them
that are of full age, even those who by reason of use, have their
senses exercised to discern both good and evil" (Heb. 5:12-14).
"Therefore, leaving the principles of the doctrine of Christ,
let us go on unto perfection; not laying again the foundation of
repentance from dead works, and of faith toward God, and of the
doctrine of baptisms, and of laying on of hands, of resurrection
of the dead, and of eternal judgment. And this will we do, if God
permit. For it is impossible for those who were once enlightened,
and have tasted of the heavenly gift, and were made partakers of
the Holy Ghost, and have tasted the good word of God, and the
powers of the world to come, if they shall fall away, to renew them
again unto repentance, seeing they crucify to themselves the Son of
God afresh, and put Him to an open shame" (Heb. 6:1-6).
These quotations are so plain, in proving the doctrine of
repentance and baptism for the remission of sins, I deem it
unnecessary to enlarge this letter with comments upon them; but I
shall continue the subject in my next.
In the bonds of the new and everlasting covenant,
Joseph Smith, Jun.
II.
To the Elders of the Church of the Latter-day Saints. [3]
At the close of my letter in the September number of the_ Messenger
and Advocate_ I promised to continue the subject there commenced.
I do so with a hope that it may be a benefit and a means of
assistance in the labors of the Elders, while they are combating
the prejudices of a crooked and preverse generation, by having in
their possession the facts of my religious principles, which are
misrepresented by almost all those whose crafts are in danger by
the same; and also, to aid those who are anxiously inquiring, and
have been excited to do so from rumor, {260} to ascertain correctly
what my principles are. I have been drawn into this course of
proceeding by persecution, that is brought upon us from false
rumors and misrepresentations concerning my sentiments.
Public-domain text, read in full here on John Shaqi.
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