History of the Church of Jesus Christ of Latter-day Saints, Volume 2Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 2
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
And secondly, it is the duty of Elders, when they enter into any
house, to let their labors and warning voice be unto the master of
that house; and if he receive the Gospel, then he may extend his
influence to his wife also, with consent, that peradventure she may
receive the Gospel; but if a man receive not the Gospel, but gives
his consent that his wife may receive it, and she believes, then
let her receive it. But if a man forbid his wife, or his children,
before they are of age, to receive the Gospel, then it should be
the duty of the Elder to go his way, and use no influence against
him, and let the responsibility be upon his head; shake off the
dust of thy feet as a testimony against him, and thy skirts shall
then be clear of their souls. Their sins are not to be answered
upon such as God hath sent to warn them to flee the wrath to come,
and save themselves from this untoward generation. The servants of
God will not have gone over the nations of the Gentiles, with a
warning voice, until the destroying angel will commence to waste
the inhabitants of the earth, and as the prophet hath said. "It
shall be a vexation to hear the report." I speak thus because I
feel for my fellow men; I do it in the name of the Lord, being
moved upon by the Holy Spirit. Oh, that I could snatch them from
the vortex of misery, into which I behold them plunging themselves,
by their sins; that I might be enabled by the warning voice, to be
an instrument of bringing them to unfeigned repentance, that they
might have faith to stand in the evil day!
Thirdly, it should be the duty of an Elder, when he enters into
a house, to salute the master of that house, and if he gain his
consent, then he may preach to all that are in that house; but
if he gain not his consent, let him not go unto his slaves, or
servants, but let the responsibility be upon the head of the master
of that house, and the consequences thereof, and the guilt of that
house is no longer upon his skirts, he is free; therefore, let
him shake off the dust of his feet, and go his way. But if the
master of that house give consent, the Elder may preach to his
family, his wife, his children and his servants, his man-servants,
or his maid-servants, or his slaves; then it should be the duty
of the Elder to stand up boldly for the cause of Christ, and warn
that people with one accord to repent and be baptized for the
remission of sins, and for the Holy Ghost, always commanding them
in the name of the Lord, in the spirit of meekness, to be kindly
affectionate one toward another, that the fathers should be kind to
their children, husbands to their wives, masters to their slaves or
servants, children {264} obedient to their parents, wives to their
husbands, and slaves or servants to their masters.
Public-domain text, read in full here on John Shaqi.
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