History of the Church of Jesus Christ of Latter-day Saints, Volume 2Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 2
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
"Another parable put He forth unto them, saying, [which parable
has an allusion to the setting up of the Kingdom, in that age of
the world also.] The Kingdom of Heaven is likened unto a man which
sowed good seed in his field, but while men slept, his enemy came
and sowed tares among the wheat, and went his way. But when the
blade was sprung up, and brought forth fruit, then appeared the
tares also; so the servants of the householder came and said unto
him, Sir, didst not thou sow good seed in thy field? From whence,
then, hath it tares? He said unto them, An enemy hath done this.
The servants said unto him, Wilt thou then that we go and gather
them up? But he said, Nay; lest while ye gather up the tares, ye
root up also the wheat with them. Let both grow together until the
harvest: and in the time of harvest I will say to the reapers,
Gather ye together first the tares, and bind them in bundles to
burn them, but gather the wheat into my barn."
Now we learn by this parable, not only the setting up of the
Kingdom in the days of the Savior, which is represented by the good
seed, which produced fruit, but also the corruptions of the Church,
which are represented by the tares, which were sown by the enemy,
which His disciples would fain have plucked up, or cleansed the
Church of, if their views had been favored by the Savior. But He,
knowing all things, says, Not so. As much as to say, your views are
not correct, the Church is in its infancy, and if you take this
rash step, you will destroy the wheat, or the Church, with the
tares; therefore it is better to let them grow together until the
harvest, or the end of the world, which means the destruction of
the wicked, which is not yet fulfilled, as we shall show hereafter,
in the Savior's explanation of the parable, which is so plain that
there is no room left for dubiety upon the mind, notwithstanding
the cry of the priests--"parables, parables! figures, {268}
figures! mystery, mystery! all is mystery!" But we find no room for
doubt here, as the parables were all plainly elucidated.
And again, another parable put He forth unto them, having an
allusion to the Kingdom that should be set up, just previous to or
at the time of the harvest, which reads as follows--"The Kingdom of
Heaven is like a grain of mustard seed, which a man took and sowed
in his field: which indeed is the least of all seeds: but, when it
is grown, it is the greatest among herbs, and becometh a tree, so
that the birds of the air come and lodge in the branches thereof."
Now we can discover plainly that this figure is given to represent
the Church as it shall come forth in the last days. Behold, the
Kingdom of Heaven is likened unto it. Now, what is like unto it?
Public-domain text, read in full here on John Shaqi.
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