four horses and other property, and who had threatened to "give Far West hell before noon the next day." So that in their operations the acts of the Saints had been strictly within the law, and only in self defense. {177} {178} CHAPTER XIII. Mob Movements On Far West--Treachery Of Colonel Hinkle--Sorrowful Scenes. [Sidenote: The Prophet's Comment on Governor Boggs.] Lilburn W. Boggs had become so hardened by mobbing the Saints in Jackson county, and his conscience so "seared as with a hot iron," that he was considered a fit subject for the gubernatorial chair; and it was probably his hatred to truth and the "Mormons," and his blood-thirsty, murderous disposition, that raised him to the station he occupied. His _exterminating order_ of the twenty-seventh aroused every spirit in the state, of the like stamp of his own; and the Missouri mobocrats were flocking to the standard of General Clark from almost every quarter. [Sidenote: General Clark] Clark, although not the ranking officer, was selected by Governor Boggs as the most fit instrument to carry out his murderous designs; for bad as they were in Missouri, very few commanding officers were yet sufficiently hardened to go all lengths with Boggs in this contemplated inhuman butchery, and expulsion from one of the should-be free and independent states of the Republic of North America, where the Constitution declares, that "_every man shall have the privilege of worshiping God according to the dictates of his own conscience_;" and this was all the offense the Saints had been guilty of. [Sidenote: Doctor Sampson Avard.] And here I would state, that while the evil spirits were raging up and down in the state to raise mobs against the "Mormons," Satan himself was no less busy in striving to stir up mischief in the camp of the Saints: and among the most conspicuous of his willing devotees was one Doctor Sampson Avard, who had {179} been in the Church but a short time, and who, although he had generally behaved with a tolerable degree of external decorum, was secretly aspiring to be the greatest of the great, and become the leader of the people. This was his pride and his folly, but as he had no hopes of accomplishing it by gaining the hearts of the people openly he watched his opportunity with the brethren--at a time when mobs oppressed, robbed, whipped, burned, plundered and slew, till forbearance seemed no longer a virtue, and nothing but the grace of God without measure could support men under such trials--to form a secret combination by which he might rise a mighty conqueror, at the _expense and the overthrow of the Church_. This he tried to accomplish by his smooth, flattering, and winning speeches, which he frequently made to his associates, while his room was well guarded by some of his followers, ready to give him the signal on the approach of anyone who would not approve of his measures. [Sidenote: Avard's Danites.]