History of the Church of Jesus Christ of Latter-day Saints, Volume 5Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 5
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
In reference to the prodigal son, I said it was a subject I had
never dwelt upon; that it was understood by many to be one of the
intricate subjects of the scriptures; and even the Elders of this
Church have preached largely upon it, without having any rule
of interpretation. What is the rule of interpretation? Just no
interpretation at all. Understand it precisely as it reads. I have
a key by which I understand the scriptures. I enquire, what was
the question which drew out the answer, or caused Jesus to utter
the parable? It is not national; it does not refer to Abraham,
Israel or the Gentiles, in a national capacity, as some suppose. To
ascertain its meaning, we must dig up the root and ascertain what
it was that drew the saying out of Jesus.
While Jesus was teaching the people, all the publicans and sinners
drew near to hear Him; "and the Pharisees and scribes murmured,
saying, This man receiveth sinners, and eateth with them." This
is the key word which unlocks the parable of the prodigal son. It
was given to answer the murmurings and questions of the Sadducees
and Pharisees, {262} who were querying, finding fault, and saying,
"How is it that this man as great as He pretends to be, eats with
publicans and sinners?" Jesus was not put to it so, but He could
have found something to illustrate His subject, if He had designed
it for a nation or nations; but He did not. It was for men in an
individual capacity; and all straining on this point is a bubble.
"This man receiveth sinners and eateth with them." And he spake
this parable unto them--"What man of you, having an hundred sheep,
if he lose one of them, doth not leave the ninety-and-nine in
the wilderness, and go after that which is lost, until he find
it? And when he hath found it, he layeth it on his shoulders,
rejoicing. And when he cometh home, he calleth together his
friends and neighbors, saying unto them, Rejoice with me; for I
have found my sheep which was lost. I say unto you, that likewise
joy shall be in heaven over one sinner that repenteth, more than
over ninety-and-nine just persons which need no repentance." The
hundred sheep represent one hundred Sadducees and Pharisees, as
though Jesus had said, "If you Sadducees and Pharisees are in
the sheepfold, I have no mission for you; I am sent to look up
sheep that are lost; and when I have found them, I will back
them up and make joy in heaven." This represents hunting after a
few individuals, or one poor publican, which the Pharisees and
Sadducees despised.
Public-domain text, read in full here on John Shaqi.
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