You can, however, accept it or not, as he can apply to it another use. I am myself short for cash; for although I had sometime since $2,000 paid me by the Harpers, publishers, as the first instalment on the purchase of my copyright, yet I had got so much behind during the hard times, that it all went to clear up old scores. I expect $38,000 more however, in semi-annual payments, from those gentlemen, within the limits of ten years; a large portion of which I intend to use in the State of Illinois, in the purchase and conduct of a large tract of land; and therefore should I be compelled to announce in this quarter that I have no connection with the Nauvoo Legion, you will of course remain silent, as I shall do it in such a way as will make all things right. I may yet run for a high office in your state, when you would be sure of my best services in your behalf; therefore, a known connection with you would be against our mutual interest. It can be shown that a commission in the Legion was a _Herald_ hoax, coined for the fun of it {73} by me, as it is not believed even now by the public. In short, I expect to be yet, through your influence, governor of the State of Illinois. My respects to Brothers Young, Richards, Mrs. Emma, and all friends. Yours most respectfully, JAMES ARLINGTON BENNETT. P.S.--As the office of inspector-general confers no command on me, being a mere honorary title,--if, therefore, there is any gentleman in Nauvoo who would like to fill it in a practical way, I shall with great pleasure and good-will resign it to him, by receiving advice from you to that effect. It is an office that should be filled by some scientific officer. J. A. B. I insert my reply:-- _Letter: President Joseph Smith to James Arlington Bennett._ NAUVOO, ILLINOIS, Nov. 13, 1843. DEAR SIR:--Your letter of the 24th ult. has been regularly received, its contents duly appreciated, and its whole tenor candidly considered; and, according to my manner of judging all things in righteousness, I proceed to answer you, and shall leave you to meditate whether "mathematical problems," founded upon the truth of revelation, or religion as promulgated by me, or by Moses, can be solved by rules and principles existing in the systems of common knowledge. How far you are capable of being "a most undeviating friend, without being governed by the smallest religious influence," will best be decided by your survivors, as all past experience most assuredly proves. Without controversy, that friendship which intelligent beings would accept as sincere must arise from love, and that love grow out of virtue, which is as much a part of religion as light is a part of Jehovah. Hence the saying of Jesus, "Greater love hath no man than this, that a man lay down his life for his friends."