Nothing would be known of the ideas of this revolution on education were
it not for a few circulars of the municipalities. Many had reopened the
schools abandoned by the Congregationists and the municipal teachers, or
driven away the priests who had remained. The municipality of the
twentieth arrondissement clothed and fed the children; that of the
fourth said, "To teach children to love and respect their
fellow-creatures, to inspire them with a love of justice, to teach them
that they must instruct themselves in the interests of all, such are the
principles of morality on which for the future communal education will
be based." "The teachers of the schools and infant asylums," declared
the municipality of the seventeenth arrondissement, "will for the future
exclusively employ the experimental and scientific method, that which
always starts from facts, physical, moral, intellectual." But these
vague formulas could not make amends for the want of a complete
programme.
Who, then, will speak for the people? The delegation of Labour and
Exchange. Exclusively composed of revolutionary Socialists, its purpose
was, "The study of all the reforms to be introduced into the public
services of the Commune or into the relations of the working men and
women with their employers; the revision of the commercial code and
customhouse duties; the transformation of all direct and indirect taxes,
the establishment of statistics of labour." It intended collecting from
the citizens themselves the materials for the decrees to be submitted to
the Commune.
The delegate to this department, Leo Frankel, procured the assistance of
a commission of initiative composed of workingmen. Registers for offers
and demands of work were opened in all the arrondissements. At the
request of many journeymen bakers night-work was suppressed, a measure
of hygiene as much as of morality. The delegation prepared a project for
the suppression of pawnshops, a decree concerning stoppages of wages,
and supported the decree relative to workshops abandoned by their
runaway masters.
Their plan gratuitously returned the pledged objects to the victims of
war and to the necessitous. Those who might refuse to confess this
latter title were to receive their pledges in exchange for a promise of
repayment in five years. The report terminated with these words: "It is
well understood that the suppression of the pawnshops is to be succeeded
by a social organisation giving serious guarantees of support to the
workmen thrown out of employment. The establishment of the Commune
necessitates institutions protecting the workmen from the exploitation
of capital."
The decree that abolished stoppages of salaries and wages put an end to
one of the most crying iniquities of the capitalist regime, these fines
often being inflicted on the most futile pretext by the employer
himself, who is thus at once judge and plaintiff.
Public-domain text, read in full here on John Shaqi.
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