We must not leave the left bank without visiting the military prison.
Ask the soldiers if they have met with a single menace, a single insult
in Paris; if they are not treated as comrades, subjected to no
exceptional rules, set free when willing to help their Parisian
brothers.
Meanwhile evening has set in. The theatres are opening. The Lyrique
gives a grand performance for the benefit of the wounded, and the
Opera-Comique is preparing another. The Opera promises us a special
performance for the following Monday, when we shall hear Gossec's
revolutionary hymn. The artists of the Gaiete, abandoned by their
manager, themselves direct their theatre. The Gymnase, Chatelet,
Theatre-Francais, Ambigu-Comique, Delassements, have large audiences
every night. Let us pass to more virile spectacles, such as Paris has
not witnessed since 1793.
Ten churches open, and the Revolution mounts the pulpits. In the old
quarter of the Gravilliers, St. Nicholas des Champs is filling with the
powerful murmur of many voices. A few gas-burners hardly light up the
swarming crowd; and at the farther end, almost hidden by the shadow of
the vaults, hangs the figure of Christ draped in the popular oriflamme.
The only luminous centre is the reading-desk, facing the pulpit, hung
with red. The organ and the people chant the _Marseillaise_. The orator,
over-excited by these fantastic surroundings, launches forth into
ecstatic apostrophes, which the echo repeats like a menace. The people
discuss the events of the day, the means of defence; the members of the
Council are severely censured, and vigorous resolutions are voted to be
presented to the Hotel-de-Ville the next day. Women sometimes ask to
speak; at the Batignolles they have a club of their own. No doubt, few
precise ideas come forth from these feverish meetings, but many find
there a provision of energy and of courage.
Public-domain text, read in full here on John Shaqi.
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