History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
Another point of coincidence is found in the goddess Cioacoatl, “our
lady and mother;” “the first goddess who brought forth;” “who bequeathed
the sufferings of childbirth to women, as the tribute of death;” “by
whom sin came into the world.” Such was the remarkable language applied
by the Aztecs to this venerated deity. She was usually represented with
a serpent near her; and her name signified the “serpent-woman.” In all
this we see much to remind us of the mother of the human family, the Eve
of the Hebrew and Syrian nations.[369]
But none of the deities of the country suggested such astonishing
analogies with Scripture as Quetzalcoatl, with whom the reader has
already been made acquainted.[370] He was the white man, wearing a long
beard, who came from the East, and who, after presiding over the golden
age of Anahuac, disappeared as mysteriously as he had come, on the great
Atlantic Ocean. As he promised to return at some future day, his
reappearance was looked for with confidence by each succeeding
generation. There is little in these circumstances to remind one of
Christianity. But the curious antiquaries of Mexico found out that to
this god were to be referred the institution of ecclesiastical
communities, reminding one of the monastic societies of the Old World;
that of the rites of confession and penance; and the knowledge even of
the great doctrines of the Trinity and the Incarnation![371] One party,
with pious industry, accumulated proofs to establish his identity with
the Apostle St. Thomas;[372][373] while another, with less scrupulous
faith, saw, in his anticipated advent to regenerate the nation, the
type, dimly veiled, of the Messiah![374]
Yet we should have charity for the missionaries who first landed in this
world of wonders, where, while man and nature wore so strange an
aspect, they were astonished by occasional glimpses of rites and
ceremonies which reminded them of a purer faith. In their amazement,
they did not reflect whether these things were not the natural
expression of the religious feeling common to all nations who have
reached even a moderate civilization. They did not inquire whether the
same things were not practised by other idolatrous people. They could
not suppress their wonder, as they beheld the Cross,[375] the sacred
emblem of their own faith, raised as an object of worship in the temples
of Anahuac. They met with it in various places; and the image of a cross
may be seen at this day, sculptured in bas-relief, on the walls of one
of the buildings of Palenque, while a figure bearing some resemblance to
that of a child is held up to it, as if in adoration.[376]
Public-domain text, read in full here on John Shaqi.
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