History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
The theory of an Asiatic origin for Aztec civilization derives stronger
confirmation from the light of _tradition_, which, shining steadily from
the far Northwest, pierces through the dark shadows that history and
mythology have alike thrown around the traditions of the country.
Traditions of a Western or Northwestern origin were found among the
more barbarous tribes,[411] and by the Mexicans were preserved both
orally and in their hieroglyphical maps, where the different stages of
their migration are carefully noted. But who, at this day, shall read
them?[412] They are admitted to agree, however, in representing the
populous North as the prolific hive of the American races.[413] In this
quarter were placed their Aztlan and their Huehuetlapallan,--the bright
abodes of their ancestors, whose warlike exploits rivalled those which
the Teutonic nations have recorded of Odin and the mythic heroes of
Scandinavia. From this quarter the Toltecs, the Chichimecs, and the
kindred races of the Nahuatlacs came successively up the great plateau
of the Andes, spreading over its hills and valleys, down to the Gulf of
Mexico.[414]
Antiquaries have industriously sought to detect some still surviving
traces of these migrations. In the northwestern districts of New Spain,
at the distance of a thousand miles from the capital, dialects have been
discovered showing intimate affinity with the Mexican.[415] Along the
Rio Gila, remains of populous towns are to be seen, quite worthy of the
Aztecs in their style of architecture.[416] The country north of the
great Rio Colorado has been imperfectly explored; but in the higher
latitudes, in the neighborhood of Nootka, tribes still exist whose
dialects, both in the termination and general sound of the words, bear
considerable resemblance to the Mexican.[417] Such are the vestiges,
few, indeed, and feeble, that still exist to attest the truth of
traditions which themselves have remained steady and consistent through
the lapse of centuries and the migrations of successive races.
Public-domain text, read in full here on John Shaqi.
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