into the thick gloom by which he was encompassed.[536] No one partook more fully of the feelings above described than Hernan Cortés. He was, in truth, the very mirror of the time in which he lived, reflecting its motley characteristics, its speculative devotion and practical license, but with an intensity all his own. He was greatly scandalized at the exhibition of the idolatrous practices of the people of Cozumel, though untainted, as it would seem, with human sacrifices. He endeavored to persuade them to embrace a better faith, through the agency of two ecclesiastics who attended the expedition,--the licentiate Juan Diaz and Father Bartolomé de Olmedo. The latter of these godly men afforded the rare example--rare in any age--of the union of fervent zeal with charity, while he beautifully illustrated in his own conduct the precepts which he taught. He remained with the army through the whole expedition, and by his wise and benevolent counsels was often enabled to mitigate the cruelties of the Conquerors, and to turn aside the edge of the sword from the unfortunate natives. These two missionaries vainly labored to persuade the people of Cozumel to renounce their abominations, and to allow the Indian idols, in which the Christians recognized the true lineaments of Satan,[537] to be thrown down and demolished. The simple natives, filled with horror at the proposed profanation, exclaimed that these were the gods who sent them the sunshine and the storm, and, should any violence be offered, they would be sure to avenge it by sending their lightnings on the heads of its perpetrators. Cortés was probably not much of a polemic. At all events, he preferred on the present occasion action to argument, and thought that the best way to convince the Indians of their error was to prove the falsehood of the prediction. He accordingly, without further ceremony, caused the venerated images to be rolled down the stairs of the great temple, amidst the groans and lamentations of the natives. An altar was hastily constructed, an image of the Virgin and Child placed over it, and mass was performed by Father Olmedo and his reverend companion for the first time within the walls of a temple in New Spain. The patient ministers tried once more to pour the light of the gospel into the benighted understandings of the islanders, and to expound the mysteries of the Catholic faith. The Indian interpreter must have afforded rather a dubious channel for the transmission of such abstruse doctrines. But they at length found favor with their auditors, who, whether overawed by the bold bearing of the invaders, or convinced of the impotence of deities that could not shield their own shrines from violation, now consented to embrace Christianity.[538]