A solemn procession was formed of the whole army, with the ecclesiastics at their head, each soldier bearing a palm-branch in his hand. The concourse was swelled by thousands of Indians of both sexes, who followed in curious astonishment at the spectacle. The long files bent their way through the flowery savannas that bordered the settlement, to the principal temple, where an altar was raised, and the image of the presiding deity was deposed to make room for that of the Virgin with the infant Saviour. Mass was celebrated by Father Olmedo, and the soldiers who were capable joined in the solemn chant. The natives listened in profound silence, and, if we may believe the chronicler of the event who witnessed it, were melted into tears; while their hearts were penetrated with reverential awe for the God of those terrible beings who seemed to wield in their own hands the thunder and the lightning.[556] The Roman Catholic communion has, it must be admitted, some decided advantages over the Protestant, for the purposes of proselytism. The dazzling pomp of its service and its touching appeal to the sensibilities affect the imagination of the rude child of nature much more powerfully than the cold abstractions of Protestantism, which, addressed to the reason, demand a degree of refinement and mental culture in the audience to comprehend them. The respect, moreover, shown by the Catholic for the material representations of Divinity, greatly facilitates the same object. It is true, such representations are used by him only as incentives, not as the objects of worship. But this distinction is lost on the savage, who finds such forms of adoration too analogous to his own to impose any great violence on his feelings. It is only required of him to transfer his homage from the image of Quetzalcoatl, the benevolent deity who walked among men, to that of the Virgin or the Redeemer; from the Cross, which he has worshipped as the emblem of the god of rain, to the same Cross, the symbol of salvation. These solemnities concluded, Cortés prepared to return to his ships, well satisfied with the impression made on the new converts, and with the conquests he had thus achieved for Castile and Christianity. The soldiers, taking leave of their Indian friends, entered the boats with the palm-branches in their hands, and, descending the river, re-embarked on board their vessels, which rode at anchor at its mouth. A favorable breeze was blowing, and the little navy, opening its sails to receive it, was soon on its way again to the golden shores of Mexico. CHAPTER V VOYAGE ALONG THE COAST--DOÑA MARINA--SPANIARDS LAND IN MEXICO--INTERVIEW WITH THE AZTECS 1519