[378] _Ante_, p. 78.--Sahagun, Hist. de Nueva-España, lib. 6, cap. 37.--That the reader may see for himself how like, yet how unlike, the Aztec rite was to the Christian, I give the translation of Sahagun’s account, at length: “When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, was summoned. At early dawn, they met together in the court-yard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments which had been prepared for the baptism in the midst of the court. To perform the rite of baptism, she placed herself with her face towards the west, and immediately began to go through certain ceremonies.... After this she sprinkled water on the head of the infant, saying, ‘O my child! take and receive the water of the Lord of the world, which is our life, and is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given to you before the beginning of the world; since all of us are under its power, being all the children of Chalchivitlycue’ [the goddess of water]. She then washed the body of the child with water, and spoke in this manner: ‘Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is born anew; now is he purified and cleansed afresh, and our mother Chalchivitlycue again bringeth him into the world.’ Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, ‘O Lord, thou seest here thy creature, whom thou hast sent into this world, this place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and thine inspiration, for thou art the great God, and with thee is the great goddess.’ Torches of pine were kept burning during the performance of these ceremonies. When these things were ended, they gave the child the name of some one of his ancestors, in the hope that he might shed a new lustre over it. The name was given by the same midwife, or priestess, who baptized him.” [379] Among Egyptian symbols we meet with several specimens of the Cross. One, according to Justus Lipsius, signified “life to come.” (See his treatise, De Cruce (Lutetiæ Parisiorum, 1598), lib. 3, cap. 8.) We find another in Champollion’s catalogue, which he interprets “support or saviour.” (Précis, tom. ii., Tableau gén., Nos. 277, 348.) Some curious examples of the reverence paid to this sign by the ancients have been collected by McCulloh (Researches, p. 330, et seq.), and by Humboldt, in his late work, Géographie du Nouveau-Continent, tom. ii. p. 354, et seq. [380] “Ante, Deos homini quod conciliare valeret _Far_ erat,”