History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
The influence of these practices on the Aztec character was as
disastrous as might have been expected. Familiarity with the bloody
rites of sacrifice steeled the heart against human sympathy, and begat a
thirst for carnage, like that excited in the Romans by the exhibitions
of the circus. The perpetual recurrence of ceremonies, in which the
people took part, associated religion with their most intimate concerns,
and spread the gloom of superstition over the domestic hearth, until the
character of the nation wore a grave and even melancholy aspect, which
belongs to their descendants at the present day. The influence of the
priesthood, of course, became unbounded. The sovereign thought himself
honored by being permitted to assist in the services of the temple. Far
from limiting the authority of the priests to spiritual matters, he
often surrendered his opinion to theirs, where they were least competent
to give it. It was their opposition that prevented the final
capitulation which would have saved the capital. The whole nation, from
the peasant to the prince, bowed their necks to the worst kind of
tyranny, that of a blind fanaticism.
In reflecting on the revolting usages recorded in the preceding pages,
one finds it difficult to reconcile their existence with anything like a
regular form of government, or an advance in civilization.[136] Yet the
Mexicans had many claims to the character of a civilized community. One
may, perhaps, better understand the anomaly, by reflecting on the
condition of some of the most polished countries in Europe in the
sixteenth century, after the establishment of the modern
Inquisition,--an institution which yearly destroyed its thousands, by a
death more painful than the Aztec sacrifices; which armed the hand of
brother against brother, and, setting its burning seal upon the lip, did
more to stay the march of improvement than any other scheme ever devised
by human cunning.
Human sacrifice, however cruel, has nothing in it degrading to its
victim. It may be rather said to ennoble him by devoting him to the
gods. Although so terrible with the Aztecs, it was sometimes voluntarily
embraced by them, as the most glorious death and one that opened a sure
passage into paradise.[137] The Inquisition, on the other hand, branded
its victims with infamy in this world, and consigned them to everlasting
perdition in the next.
Public-domain text, read in full here on John Shaqi.
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