History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
They employed another tool, made of _itztli_, or obsidian, a dark
transparent mineral, exceedingly hard, found in abundance in their
hills. They made it into knives, razors, and their serrated swords. It
took a keen edge, though soon blunted. With this they wrought the
various stones and alabasters employed in the construction of their
public works and principal dwellings. I shall defer a more particular
account of these to the body of the narrative, and will only add here
that the entrances and angles of the buildings were profusely ornamented
with images, sometimes of their fantastic deities, and frequently of
animals.[229] The latter were executed with great accuracy. “The
former,” according to Torquemada, “were the hideous reflection of their
own souls. And it was not till after they had been converted to
Christianity that they could model the true figure of a man.”[230] The
old chronicler’s facts are well founded, whatever we may think of his
reasons. The allegorical phantasms of his religion, no doubt, gave a
direction to the Aztec artist, in his delineation of the human figure;
supplying him with an imaginary beauty in the personification of
divinity itself. As these superstitions lost their hold on his mind, it
opened to the influences of a purer taste; and, after the Conquest, the
Mexicans furnished many examples of correct, and some of beautiful,
portraiture.
Sculptured images were so numerous that the foundations of the cathedral
in the _plaza mayor_, the great square of Mexico, are said to be
entirely composed of them.[231] This spot may, indeed, be regarded as
the Aztec forum,--the great depository of the treasures of ancient
sculpture, which now lie hid in its bosom. Such monuments are spread all
over the capital, however, and a new cellar can hardly be dug, or
foundation laid, without turning up some of the mouldering relics of
barbaric art. But they are little heeded, and, if not wantonly broken in
pieces at once, are usually worked into the rising wall or supports of
the new edifice.[232] Two celebrated bas-reliefs of the last Montezuma
and his father, cut in the solid rock, in the beautiful groves of
Chapoltepec, were deliberately destroyed, as late as the eighteenth
century, by order of the government![233] The monuments of the barbarian
meet with as little respect from civilized man as those of the civilized
man from the barbarian.[234]
Public-domain text, read in full here on John Shaqi.
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