While the Tlascalans were still in the camp, an embassy was announced from Montezuma. Tidings of the exploits of the Spaniards had spread far and wide over the plateau. The emperor, in particular, had watched every step of their progress, as they climbed the steeps of the Cordilleras and advanced over the broad table-land on their summit. He had seen them, with great satisfaction, take the road to Tlascala, trusting that, if they were mortal men, they would find their graves there. Great was his dismay when courier after courier brought him intelligence of their successes, and that the most redoubtable warriors on the plateau had been scattered like chaff by the swords of this handful of strangers. His superstitious fears returned in full force. He saw in the Spaniards “the men of destiny,” who were to take possession of his sceptre. In his alarm and uncertainty, he sent a new embassy to the Christian camp. It consisted of five great nobles of his court, attended by a train of two hundred slaves. They brought with them a present, as usual, dictated partly by fear and in part by the natural munificence of his disposition. It consisted of three thousand ounces of gold, in grains, or in various manufactured articles, with several hundred mantles and dresses of embroidered cotton and the picturesque feather-work. As they laid these at the feet of Cortés, they told him they had come to offer the congratulations of their master on the late victories of the white men. The emperor only regretted that it would not be in his power to receive them in his capital, where the numerous population was so unruly that their safety would be placed in jeopardy. The mere intimation of the Aztec emperor’s wishes, in the most distant way, would have sufficed with the Indian nations. It had very little weight with the Spaniards; and the envoys, finding this puerile expression of them ineffectual, resorted to another argument, offering a tribute in their master’s name to the Castilian sovereign, provided the Spaniards would relinquish their visit to his capital. This was a greater error: it was displaying the rich casket with one hand which he was unable to defend with the other. Yet the author of this pusillanimous policy, the unhappy victim of superstition, was a monarch renowned among the Indian nations for his intrepidity and enterprise,--the terror of Anahuac! Cortés, while he urged his own sovereign’s commands as a reason for disregarding the wishes of Montezuma, uttered expressions of the most profound respect for the Aztec prince, and declared that if he had not the means of requiting his munificence, as he could wish, at present, he trusted _to repay him, at some future day, with good works_![166]