Another writer on Mexico, frequently consulted in the course of the present narrative, is Toribio de Benavente, or _Motolinia_, as he is still more frequently called, from his Indian cognomen. He was one of the twelve Franciscan missionaries who, at the request of Cortés, were sent out to New Spain immediately after the Conquest, in 1523. Toribio’s humble attire, naked feet, and, in short, the poverty-stricken aspect which belongs to his order, frequently drew from the natives the exclamation of _Motolinia_, or “poor man.” It was the first Aztec word the signification of which the missionary learned, and he was so much pleased with it, as intimating his own condition, that he henceforth assumed it as his name. Toribio employed himself zealously with his brethren in the great object of their mission. He travelled on foot over various parts of Mexico, Guatemala, and Nicaragua. Wherever he went, he spared no pains to wean the natives from their dark idolatry, and to pour into their minds the light of revelation. He showed even a tender regard for their temporal as well as spiritual wants, and Bernal Diaz testifies that he has known him to give away his own robe to clothe a destitute and suffering Indian. Yet this charitable friar, so meek and conscientious in the discharge of his Christian duties, was one of the fiercest opponents of Las Casas, and sent home a remonstrance against the Bishop of Chiapa, couched in terms the most opprobrious and sarcastic. It has led the bishop’s biographer, Quintana, to suggest that the friar’s threadbare robe may have covered somewhat of worldly pride and envy. It may be so. Yet it may also lead us to distrust the discretion of Las Casas himself, who could carry measures with so rude a hand as to provoke such unsparing animadversions from his fellow-laborers in the vineyard.