Montezuma, attended by the high-priest, came forward to receive Cortés as he mounted the area. “You are weary, Malinche,” said he to him, “with climbing up our great temple.” But Cortés, with a politic vaunt, assured him “the Spaniards were never weary”! Then, taking him by the hand, the emperor pointed out the localities of the neighborhood. The temple on which they stood, rising high above all other edifices in the capital, afforded the most elevated as well as central point of view. Below them, the city lay spread out like a map, with its streets and canals intersecting each other at right angles, its terraced roofs blooming like so many parterres of flowers. Every place seemed alive with business and bustle; canoes were glancing up and down the canals, the streets were crowded with people in their gay, picturesque costume, while from the market-place they had so lately left a confused hum of many sounds and voices rose upon the air.[378] They could distinctly trace the symmetrical plan of the city, with its principal avenues issuing, as it were, from the four gates of the _coatepantli_ and connecting themselves with the causeways, which formed the grand entrances to the capital. This regular and beautiful arrangement was imitated in many of the inferior towns, where the great roads converged towards the chief _teocalli_, or cathedral, as to a common focus.[379] They could discern the insular position of the metropolis, bathed on all sides by the salt floods of the Tezcuco, and in the distance the clear fresh waters of the Chalco; far beyond stretched a wide prospect of fields and waving woods, with the burnished walls of many a lofty temple rising high above the trees and crowning the distant hilltops.[380] The view reached in an unbroken line to the very base of the circular range of mountains, whose frosty peaks glittered as if touched with fire in the morning ray; while long, dark wreaths of vapor, rolling up from the hoary head of Popocatepetl, told that the destroying element was, indeed, at work in the bosom of the beautiful Valley. Cortés was filled with admiration at this grand and glorious spectacle, and gave utterance to his feelings in animated language to the emperor, the lord of these flourishing domains. His thoughts, however, soon took another direction; and, turning to Father Olmedo, who stood by his side, he suggested that the area would afford a most conspicuous position for the Christian Cross, if Montezuma would but allow it to be planted there. But the discreet ecclesiastic, with the good sense which on these occasions seems to have been so lamentably deficient in his commander, reminded him that such a request, at present, would be exceedingly ill timed, as the Indian monarch had shown no dispositions as yet favorable to Christianity.[381]