History of the Conquest of Mexico; vol. 2/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 2/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
From this foul abode they gladly escaped into the open air; when Cortés,
turning to Montezuma, said, with a smile, “I do not comprehend how a
great and wise prince, like you, can put faith in such evil spirits as
these idols, the representatives of the Devil! If you will but permit us
to erect here the true Cross, and place the images of the blessed Virgin
and her Son in your sanctuaries, you will soon see how your false gods
will shrink before them!”
Montezuma was greatly shocked at this sacrilegious address. “These are
the gods,” he answered, “who have led the Aztecs on to victory since
they were a nation, and who send the seed-time and harvest in their
seasons. Had I thought you would have offered them this outrage, I would
not have admitted you into their presence.”
Cortés, after some expressions of concern at having wounded the feelings
of the emperor, took his leave. Montezuma remained, saying that he must
expiate, if possible, the crime of exposing the shrines of the
divinities to such profanation by the strangers.[384]
On descending to the court, the Spanish took a leisurely survey of the
other edifices in the enclosure. The area was protected by a smooth
stone pavement, so polished, indeed, that it was with difficulty the
horses could keep their legs. There were several other _teocallis_,
built generally on the model of the great one, though of much inferior
size, dedicated to the different Aztec deities.[385] On their summits
were the altars crowned with perpetual flames, which, with those on the
numerous temples in other quarters of the capital, shed a brilliant
illumination over its streets through the long nights.[386]
Among the _teocallis_ in the enclosure was one consecrated to
Quetzalcoatl, circular in its form, and having an entrance in imitation
of a dragon’s mouth, bristling with sharp fangs and dropping with blood.
As the Spaniards cast a furtive glance into the throat of this horrible
monster, they saw collected there implements of sacrifice and other
abominations of fearful import. Their bold hearts shuddered at the
spectacle, and they designated the place not inaptly as the “Hell.”[387]
One other structure may be noticed as characteristic of the brutish
nature of their religion. This was a pyramidal mound or tumulus, having
a complicated frame-work of timber on its broad summit. On this was
strung an immense number of human skulls, which belonged to the victims,
mostly prisoners of war, who had perished on the accursed stone of
sacrifice. Two of the soldiers had the patience to count the number of
these ghastly trophies, and reported it to be one hundred and thirty-six
thousand![388] Belief might well be staggered, did not the Old World
present a worthy counterpart in the pyramidal Golgothas which
commemorated the triumphs of Tamerlane.[389]
Public-domain text, read in full here on John Shaqi.
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