{*} [Writers of the school of Morgan and Bandelier rightly lay great stress upon the circumstances connected with the capture of Montezuma as tending to prove that the so-called “emperor” had no real power, but was only the agent of the tribe. The Aztec system of government showed startling variations from the ordinary communal type, and in another century might have developed into a monarchical system, but it was nevertheless still a military democracy. Cortés was quartered in the Tecpan of the tribe, which Tecpan Montezuma had vacated to provide accommodations for his guests. It was not very remarkable, therefore, that the chief should return to his old quarters. There were no royal guards to defend his person. When he fell into the power of the Spaniards his influence was lost. But the people, whose chief officer he was, were in a quandary. The Spaniards had learned in their dealings with other tribes that Indians were demoralized and unable to fight when their caciques were taken. (_Cicique_ was the title usually given to Montezuma in the first despatches of Cortés.) According to aboriginal customs, prisoners of war were killed, and their offices reverted to the tribe. Cortés, when he took Montezuma prisoner, captured both the man and his office. Under ordinary circumstances there could be no vacancy in the office until its holder died. We shall note later the enormous blunder Cortés made because of his ignorance of Aztec institutions.--M.] He was received with ostentatious respect by the Spaniards, and selected the suite of apartments which best pleased him. They were soon furnished with fine cotton tapestries, feather-work, and all the elegancies of Indian upholstery. He was attended by such of his household as he chose, his wives and his pages, and was served with his usual pomp and luxury at his meals.{*} He gave audience, as in his own palace, to his subjects, who were admitted to his presence, few, indeed, at a time, under the pretext of greater order and decorum. From the Spaniards themselves he met with a formal deference. No one, not even the general himself, approached him without doffing his casque and rendering the obeisance due to his rank. Nor did they ever sit in his presence, without being invited by him to do so.[411] {*} [According to Tápia, his servants brought him at each meal more than four hundred dishes of meat, game, and fish, intermingled with vegetables and fruits: “é debajo de cada plato de los que á sus servidores les parecie que él comerie, venia un braserico con lumbre; ... siempre le traian platos nuevos en que comie, é jamas comie en cada plato mas du una vez, ni se vistie ropa mas de una vez; é lavábase el cuerpo cada dia dos veces.” Icazbalceta, Col. de Doc. para la Hist. de México, tom. ii.--K.]