It was with no little regret that the general learned at this time the death of his good friend Maxixca, the old lord of Tlascala, who had stood by him so steadily in the hour of adversity. He had fallen a victim to that terrible epidemic, the smallpox, which was now sweeping over the land like fire over the prairies, smiting down prince and peasant, and adding another to the long train of woes that followed the march of the white men. It was imported into the country, it is said, by a negro slave in the fleet of Narvaez.[264] It first broke out in Cempoalla. The poor natives, ignorant of the best mode of treating the loathsome disorder, sought relief in their usual practice of bathing in cold water, which greatly aggravated their trouble. From Cempoalla it spread rapidly over the neighboring country, and, penetrating through Tlascala, reached the Aztec capital, where Montezuma’s successor, Cuitlahua, fell one of its first victims. Thence it swept down towards the borders of the Pacific, leaving its path strewn with the dead bodies of the natives, who, in the strong language of a contemporary, perished in heaps like cattle stricken with the murrain.[265] It does not seem to have been fatal to the Spaniards, many of whom, probably, had already had the disorder, and who were, at all events, acquainted with the proper method of treating it. The death of Maxixca was deeply regretted by the troops, who lost in him a true and most efficient ally. With his last breath he commended them to his son and successor, as the great beings whose coming into the country had been so long predicted by the oracles.[266] He expressed a desire to die in the profession of the Christian faith. Cortés no sooner learned his condition than he despatched Father Olmedo to Tlascala. The friar found that Maxixca had already caused a crucifix to be placed before his sick couch, as the object of his adoration. After explaining, as intelligibly as he could, the truths of revelation, he baptized the dying chieftain; and the Spaniards had the satisfaction to believe that the soul of their benefactor was exempted from the doom of eternal perdition that hung over the unfortunate Indian who perished in his unbelief.[267]