Considerations of this kind may have passed through the mind of Cortés, as he reflected on his own impotence to restrain the fury of the Mexicans, and resolved, in despite of his late supercilious treatment of Montezuma, to employ his authority to allay the tumult,--an authority so successfully exerted in behalf of Alvarado at an earlier stage of the insurrection. He was the more confirmed in his purpose on the following morning, when the assailants, redoubling their efforts, succeeded in scaling the works in one quarter and effecting an entrance into the enclosure. It is true, they were met with so resolute a spirit that not a man of those who entered was left alive. But, in the impetuosity of the assault, it seemed, for a few moments, as if the place was to be carried by storm.[119] Cortés now sent to the Aztec emperor to request his interposition with his subjects in behalf of the Spaniards. But Montezuma was not in the humor to comply. He had remained moodily in his quarters ever since the general’s return. Disgusted with the treatment he had received, he had still further cause for mortification in finding himself the ally of those who were the open enemies of his nation. From his apartment he had beheld the tragical scenes in his capital, and seen another, the presumptive heir to his throne, taking the place which he should have occupied at the head of his warriors and fighting the battles of his country.[120] Distressed by his position, indignant at those who had placed him in it, he coldly answered, “What have I to do with Malinche? I do not wish to hear from him. I desire only to die. To what a state has my willingness to serve him reduced me!”[121] When urged still further to comply by Olid and Father Olmedo, he added, “It is of no use. They will neither believe me, nor the false words and promises of Malinche. You will never leave these walls alive.” On being assured, however, that the Spaniards would willingly depart if a way were opened to them by their enemies, he at length--moved, probably, more by the desire to spare the blood of his subjects than of the Christians--consented to expostulate with his people.[122]