History of the Conquest of PeruPrescott, William Hickling
History
History of the Conquest of Peru
Prescott, William Hickling
Incas; Peru -- History -- Conquest, 1522-1548
No sooner was this arrangement made, than the Inca despatched couriers
to Cuzco and the other principal places in the kingdom, with orders that
the gold ornaments and utensils should be removed from the royal
palaces, and from the temples and other public buildings, and transported
without loss of time to Caxamalca. Meanwhile he continued to live in
the Spanish quarters, treated with the respect due to his rank, and
enjoying all the freedom that was compatible with the security of his
person. Though not permitted to go abroad, his limbs were unshackled,
and he had the range of his own apartments under the jealous
surveillance of a guard, who knew too well the value of the royal captive
to be remiss. He was allowed the society of his favorite wives, and
Pizarro took care that his domestic privacy should not be violated. His
subjects had free access to their sovereign, and every day he received
visits from the Indian nobles, who came to bring presents, and offer
condolence to their unfortunate master. On such occasions, the most
potent of these great vassals never ventured into his presence, without
first stripping off their sandals, and bearing a load on their backs in token
of reverence. The Spaniards gazed with curious eyes on these acts of
homage, or rather of slavish submission, on the one side, and on the air
of perfect indifference with which they were received, as a matter of
course, on the other; and they conceived high ideas of the character of a
prince who, even in his present helpless condition, could inspire such
feelings of awe in his subjects. The royal levee was so well attended,
and such devotion was shown by his vassals to the captive monarch, as
did not fail, in the end, to excite some feelings of distrust in his
keepers.43
Pizarro did not neglect the opportunity afforded him of communicating
the truths of revelation to his prisoner, and both he and his chaplain,
Father Valverde, labored in the same good work. Atahuallpa listened
with composure and apparent attention. But nothing seemed to move
him so much as the argument with which the military polemic closed his
discourse,--that it could not be the true God whom Atahuallpa
worshipped, since he had suffered him to fall into the hands of his
enemies. The unhappy monarch assented to the force of this,
acknowledging that his Deity had indeed deserted him in his utmost
need.44
Public-domain text, read in full here on John Shaqi.
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