History of the Conquest of Peru: With a Preliminary View of the Civilization of the IncasPrescott, William Hickling
History
History of the Conquest of Peru: With a Preliminary View of the Civilization of the Incas
Prescott, William Hickling
Incas; Peru -- History -- Conquest, 1522-1548
The religious tone of the instrument is not the least remarkable
feature in it, especially when we contrast this with the
relentless policy, pursued by the very men who were parties to
it, in their conquest of the country. "In the name of the Prince
of Peace," says the illustrious historian of America, "they
ratified a contract of which plunder and bloodshed were the
objects." *8 The reflection seems reasonable. Yet, in
criticizing what is done, as well as what is written, we must
take into account the spirit of the times. *9 The invocation of
Heaven was natural, where the object of the undertaking was, in
part, a religious one. Religion entered, more or less, into the
theory, at least, of the Spanish conquests in the New World.
That motives of a baser sort mingled largely with these higher
ones, and in different proportions according to the character of
the individual, no one will deny. And few are they that have
proposed to themselves a long career of action without the
intermixture of some vulgar personal motive, - fame, honors, or
emolument. Yet that religion furnishes a key to the American
crusades, however rudely they may have been conducted, is evident
from the history of their origin; from the sanction openly given
to them by the Head of the Church; from the throng of
self-devoted missionaries, who followed in the track of the
conquerors to garner up the rich harvest of souls; from the
reiterated instructions of the Crown, the great object of which
was the conversion of the natives; from those superstitious acts
of the iron-hearted soldiery themselves, which, however they may
be set down to fanaticism, were clearly too much in earnest to
leave any ground for the charge of hypocrisy. It was indeed a
fiery cross that was borne over the devoted land, scathing and
consuming it in its terrible progress; but it was still the
cross, the sign of man's salvation, the only sign by which
generations and generations yet unborn were to be rescued from
eternal perdition.
[Footnote 8: Robertson, America, vol. III. p. 5.]
[Footnote 9: "A perfect judge will read each work of wit
With the same spirit that its author writ,"
says the great bard of Reason. A fair criticism will apply the
same rule to action as to writing, and, in the moral estimate of
conduct, will take largely into account the spirit of the age
which prompted it.]
Public-domain text, read in full here on John Shaqi.
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