[Footnote 3: Huascar, in the Quichua dialect, signifies "a cable." The reason of its being given to the heir apparent is remarkable. Huayna Capac celebrated the birth of the prince by a festival, in which he introduced a massive gold chain for the nobles to hold in their hands as they performed their national dances. The chain was seven hundred feet in length, and the links nearly as big round as a man's wrist! (See Zarate, Conq. del Peru, lib. 1, cap. 14. - Garcilasso, Com. Real., Parte 1, lib. 9, cap. 1.) The latter writer had the particulars, he tells us, from his old Inca uncle, - who seems to have dealt largely in the marvellous; not too largely for his audience, however, as the story has been greedily circulated by most of the Castilian writers, both of that and of the succeeding age.] The latter years of Huayna Capac were passed in his new kingdom of Quito. Atahuallpa was accordingly brought up under his own eye, accompanied him, while in his tender years, in his campaigns, slept in the same tent with his royal father, and ate from the same plate. *4 The vivacity of the boy, his courage and generous nature, won the affections of the old monarch to such a degree, that he resolved to depart from the established usages of the realm, and divide his empire between him and his elder brother Huascar. On his death-bed, he called the great officers of the crown around him, and declared it to be his will that the ancient kingdom of Quito should pass to Atahuallpa, who might be considered as having a natural claim on it, as the dominion of his ancestors. The rest of the empire he settled on Huascar; and he enjoined it on the two brothers to acquiesce in this arrangement, and to live in amity with each other. This was the last act of the heroic monarch; doubtless, the most impolitic of his whole life. With his dying breath he subverted the fundamental laws of the empire; and, while he recommended harmony between the successors to his authority, he left in this very division of it the seeds of inevitable discord. *5 [Footnote 4: "Atabalipa era bien quisto de los Capitanes viejos de su Padre y de los Soldados, porque andubo en la guerra en su ninez y porque andubo en la guerra en su niez porque el en vida le mostro tanto amor que no le dejaba comer otra cosa que lo que el le daba de su plato." Sarmiento, Relacion, Ms., cap. 66.] [Footnote 5: Oviedo, Hist. de las Indias, Ms., Parte 1, lib. 8, cap. 9. - Zarate, Conq. del Peru, lib. 1, cap. 12. - Sarmiento, Relacion, Ms., cap. 65. - Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 201.]