History of the Decline and Fall of the Roman Empire — Volume 1Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 1
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
Gold, silver, and iron, were extremely scarce in Germany. Its
barbarous inhabitants wanted both skill and patience to
investigate those rich veins of silver, which have so liberally
rewarded the attention of the princes of Brunswick and Saxony.
Sweden, which now supplies Europe with iron, was equally ignorant
of its own riches; and the appearance of the arms of the Germans
furnished a sufficient proof how little iron they were able to
bestow on what they must have deemed the noblest use of that
metal. The various transactions of peace and war had introduced
some Roman coins (chiefly silver) among the borderers of the
Rhine and Danube; but the more distant tribes were absolutely
unacquainted with the use of money, carried on their confined
traffic by the exchange of commodities, and prized their rude
earthen vessels as of equal value with the silver vases, the
presents of Rome to their princes and ambassadors. To a mind
capable of reflection, such leading facts convey more
instruction, than a tedious detail of subordinate circumstances.
The value of money has been settled by general consent to express
our wants and our property, as letters were invented to express
our ideas; and both these institutions, by giving a more active
energy to the powers and passions of human nature, have
contributed to multiply the objects they were designed to
represent. The use of gold and silver is in a great measure
factitious; but it would be impossible to enumerate the important
and various services which agriculture, and all the arts, have
received from iron, when tempered and fashioned by the operation
of fire and the dexterous hand of man. Money, in a word, is the
most universal incitement, iron the most powerful instrument, of
human industry; and it is very difficult to conceive by what
means a people, neither actuated by the one, nor seconded by the
other, could emerge from the grossest barbarism.
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