“The Bructeri * (it is Tacitus who now speaks) were totally exterminated by the neighboring tribes, provoked by their insolence, allured by the hopes of spoil, and perhaps inspired by the tutelar deities of the empire. Above sixty thousand barbarians were destroyed; not by the Roman arms, but in our sight, and for our entertainment. May the nations, enemies of Rome, ever preserve this enmity to each other! We have now attained the utmost verge of prosperity, and have nothing left to demand of fortune, except the discord of the barbarians.”—These sentiments, less worthy of the humanity than of the patriotism of Tacitus, express the invariable maxims of the policy of his countrymen. They deemed it a much safer expedient to divide than to combat the barbarians, from whose defeat they could derive neither honor nor advantage. The money and negotiations of Rome insinuated themselves into the heart of Germany; and every art of seduction was used with dignity, to conciliate those nations whom their proximity to the Rhine or Danube might render the most useful friends as well as the most troublesome enemies. Chiefs of renown and power were flattered by the most trifling presents, which they received either as marks of distinction, or as the instruments of luxury. In civil dissensions the weaker faction endeavored to strengthen its interest by entering into secret connections with the governors of the frontier provinces. Every quarrel among the Germans was fomented by the intrigues of Rome; and every plan of union and public good was defeated by the stronger bias of private jealousy and interest.