History of the Decline and Fall of the Roman Empire — Volume 3Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 3
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
and his perfect knowledge of the weakness of the state, may
countenance the suspicion, that domestic peace, rather than
foreign conquest, was the object of his policy; and that his
principal care was to employ the forces of Alaric at a distance
from Italy. This design could not long escape the penetration of
the Gothic king, who continued to hold a doubtful, and perhaps a
treacherous, correspondence with the rival courts; who
protracted, like a dissatisfied mercenary, his languid operations
in Thessaly and Epirus, and who soon returned to claim the
extravagant reward of his ineffectual services. From his camp
near Aemona, 102 on the confines of Italy, he transmitted to the
emperor of the West a long account of promises, of expenses, and
of demands; called for immediate satisfaction, and clearly
intimated the consequences of a refusal. Yet if his conduct was
hostile, his language was decent and dutiful. He humbly professed
himself the friend of Stilicho, and the soldier of Honorius;
offered his person and his troops to march, without delay,
against the usurper of Gaul; and solicited, as a permanent
retreat for the Gothic nation, the possession of some vacant
province of the Western empire.
100 (return) [
Comitatur euntem Pallor, et atra fames; et saucia lividus ora
Luctus; et inferno stridentes agmine morbi. —-Claudian in vi.
Cons. Hon. 821, &c.]
101 (return) [ These dark transactions are investigated by the
Count de Bual (Hist. des Peuples de l’Europe, tom. vii. c.
iii.—viii. p. 69-206,) whose laborious accuracy may sometimes
fatigue a superficial reader.]
102 (return) [ See Zosimus, l. v. p. 334, 335. He interrupts his
scanty narrative to relate the fable of Aemona, and of the ship
Argo; which was drawn overland from that place to the Adriatic.
Sozomen (l. viii. c. 25, l. ix. c. 4) and Socrates (l. vii. c.
10) cast a pale and doubtful light; and Orosius (l. vii. c. 38,
p. 571) is abominably partial.]
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