History of the Decline and Fall of the Roman Empire — Volume 3Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 3
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
On the third day after the tumult, Genseric boldly advanced from the
port of Ostia to the gates of the defenceless city. Instead of a sally
of the Roman youth, there issued from the gates an unarmed and venerable
procession of the bishop at the head of his clergy. The fearless spirit
of Leo, his authority and eloquence, again mitigated the fierceness of
a Barbarian conqueror; the king of the Vandals promised to spare the
unresisting multitude, to protect the buildings from fire, and to
exempt the captives from torture; and although such orders were neither
seriously given, nor strictly obeyed, the mediation of Leo was glorious
to himself, and in some degree beneficial to his country. But Rome and
its inhabitants were delivered to the licentiousness of the Vandals
and Moors, whose blind passions revenged the injuries of Carthage. The
pillage lasted fourteen days and nights; and all that yet remained of
public or private wealth, of sacred or profane treasure, was diligently
transported to the vessels of Genseric. Among the spoils, the splendid
relics of two temples, or rather of two religions, exhibited a memorable
example of the vicissitudes of human and divine things. Since the
abolition of Paganism, the Capitol had been violated and abandoned; yet
the statues of the gods and heroes were still respected, and the curious
roof of gilt bronze was reserved for the rapacious hands of Genseric.
The holy instruments of the Jewish worship, the gold table, and the
gold candlestick with seven branches, originally framed according to
the particular instructions of God himself, and which were placed in the
sanctuary of his temple, had been ostentatiously displayed to the Roman
people in the triumph of Titus. They were afterwards deposited in the
temple of Peace; and at the end of four hundred years, the spoils of
Jerusalem were transferred from Rome to Carthage, by a Barbarian
who derived his origin from the shores of the Baltic. These ancient
monuments might attract the notice of curiosity, as well as of avarice.
But the Christian churches, enriched and adorned by the prevailing
superstition of the times, afforded more plentiful materials for
sacrilege; and the pious liberality of Pope Leo, who melted six silver
vases, the gift of Constantine, each of a hundred pounds weight, is an
evidence of the damage which he attempted to repair. In the forty-five
years that had elapsed since the Gothic invasion, the pomp and luxury
of Rome were in some measure restored; and it was difficult either to
escape, or to satisfy, the avarice of a conqueror, who possessed leisure
to collect, and ships to transport, the wealth of the capital. The
Imperial ornaments of the palace, the magnificent furniture and
wardrobe, the sideboards of massy plate, were accumulated with
disorderly rapine; the gold and silver amounted to several thousand
talents; yet even the brass and copper were laboriously removed. Eudoxia
Public-domain text, read in full here on John Shaqi.
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