his military dress for the habit of a consul and a senator. On this memorable occasion, Sidonius, whose early ambition had been so fatally blasted, appeared as the orator of Auvergne, among the provincial deputies who addressed the throne with congratulations or complaints. The calends of January were now approaching, and the venal poet, who had loved Avitus, and esteemed Majorian, was persuaded by his friends to celebrate, in heroic verse, the merit, the felicity, the second consulship, and the future triumphs, of the emperor Anthemius. Sidonius pronounced, with assurance and success, a panegyric which is still extant; and whatever might be the imperfections, either of the subject or of the composition, the welcome flatterer was immediately rewarded with the præfecture of Rome; a dignity which placed him among the illustrious personages of the empire, till he wisely preferred the more respectable character of a bishop and a saint. The Greeks ambitiously commend the piety and catholic faith of the emperor whom they gave to the West; nor do they forget to observe, that when he left Constantinople, he converted his palace into the pious foundation of a public bath, a church, and a hospital for old men. Yet some suspicious appearances are found to sully the theological fame of Anthemius. From the conversation of Philotheus, a Macedonian sectary, he had imbibed the spirit of religious toleration; and the Heretics of Rome would have assembled with impunity, if the bold and vehement censure which Pope Hilary pronounced in the church of St. Peter, had not obliged him to abjure the unpopular indulgence. Even the Pagans, a feeble and obscure remnant, conceived some vain hopes, from the indifference, or partiality, of Anthemius; and his singular friendship for the philosopher Severus, whom he promoted to the consulship, was ascribed to a secret project, of reviving the ancient worship of the gods. These idols were crumbled into dust: and the mythology which had once been the creed of nations, was so universally disbelieved, that it might be employed without scandal, or at least without suspicion, by Christian poets. Yet the vestiges of superstition were not absolutely obliterated, and the festival of the Lupercalia, whose origin had preceded the foundation of Rome, was still celebrated under the reign of Anthemius. The savage and simple rites were expressive of an early state of society before the invention of arts and agriculture. The rustic deities who presided over the toils and pleasures of the pastoral life, Pan, Faunus, and their train of satyrs, were such as the fancy of shepherds might create, sportive, petulant, and lascivious; whose power was limited, and whose malice was inoffensive. A goat was the offering the best adapted to their character and attributes; the flesh of the victim was roasted on willow spits; and the riotous youths, who crowded to the feast, ran naked about the fields, with leather thongs in their hands,