History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The malice of his enemies aspersed his reputation, and
conspired against his life; but their intention only was guilty;
a phantom or a criminal was substituted on the cross; and the
innocent saint was translated to the seventh heaven. 88 During
six hundred years the gospel was the way of truth and salvation;
but the Christians insensibly forgot both the laws and example of
their founder; and Mahomet was instructed by the Gnostics to
accuse the church, as well as the synagogue, of corrupting the
integrity of the sacred text. 89 The piety of Moses and of Christ
rejoiced in the assurance of a future prophet, more illustrious
than themselves: the evangelical promise of the Paraclete, or
Holy Ghost, was prefigured in the name, and accomplished in the
person, of Mahomet, 90 the greatest and the last of the apostles
of God.
80 (return) [ Reland, de Relig. Moham. l. i. p. 17-47. Sale’s
Preliminary Discourse, p. 73-76. Voyage de Chardin, tom. iv. p.
28-37, and 37-47, for the Persian addition, “Ali is the vicar of
God!” Yet the precise number of the prophets is not an article of
faith.]
81 (return) [ For the apocryphal books of Adam, see Fabricius,
Codex Pseudepigraphus V. T. p. 27-29; of Seth, p. 154-157; of
Enoch, p. 160-219. But the book of Enoch is consecrated, in some
measure, by the quotation of the apostle St. Jude; and a long
legendary fragment is alleged by Syncellus and Scaliger. * Note:
The whole book has since been recovered in the Ethiopic
language,—and has been edited and translated by Archbishop
Lawrence, Oxford, 1881—M.]
82 (return) [ The seven precepts of Noah are explained by
Marsham, (Canon Chronicus, p. 154-180,) who adopts, on this
occasion, the learning and credulity of Selden.]
83 (return) [ The articles of Adam, Noah, Abraham, Moses, &c., in
the Bibliotheque of D’Herbelot, are gayly bedecked with the
fanciful legends of the Mahometans, who have built on the
groundwork of Scripture and the Talmud.]
84 (return) [ Koran, c. 7, p. 128, &c., c. 10, p. 173, &c.
D’Herbelot, p. 647, &c.]
85 (return) [ Koran, c. 3, p. 40, c. 4. p. 80. D’Herbelot, p.
399, &c.]
86 (return) [ See the Gospel of St. Thomas, or of the Infancy, in
the Codex Apocryphus N. T. of Fabricius, who collects the various
testimonies concerning it, (p. 128-158.) It was published in
Greek by Cotelier, and in Arabic by Sike, who thinks our present
copy more recent than Mahomet. Yet his quotations agree with the
original about the speech of Christ in his cradle, his living
birds of clay, &c. (Sike, c. i. p. 168, 169, c. 36, p. 198, 199,
c. 46, p. 206. Cotelier, c. 2, p. 160, 161.)]
Public-domain text, read in full here on John Shaqi.
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