133 (return) [ In the iiid chapter of the Koran, (p. 50-53) with Sale’s notes, the prophet alleges some poor excuses for the defeat of Ohud. * Note: Dr. Weil has added some curious circumstances, which he gives as on good traditional authority, on the rescue of Mahomet. The prophet was attacked by Ubeijj Ibn Challaf, whom he struck on the neck with a mortal wound. This was the only time, it is added, that Mahomet personally engaged in battle. (p. 128.)—M. 1845.] 134 (return) [ For the detail of the three Koreish wars, of Beder, of Ohud, and of the ditch, peruse Abulfeda, (p. 56-61, 64-69, 73-77,) Gagnier (tom. i. p. 23-45, 70-96, 120-139,) with the proper articles of D’Herbelot, and the abridgments of Elmacin (Hist. Saracen. p. 6, 7) and Abulpharagius, (Dynast. p. 102.)] Chapter L: Description Of Arabia And Its Inhabitants.—Part VI. The choice of Jerusalem for the first kebla of prayer discovers the early propensity of Mahomet in favor of the Jews; and happy would it have been for their temporal interest, had they recognized, in the Arabian prophet, the hope of Israel and the promised Messiah. Their obstinacy converted his friendship into implacable hatred, with which he pursued that unfortunate people to the last moment of his life; and in the double character of an apostle and a conqueror, his persecution was extended to both worlds. 135 The Kainoka dwelt at Medina under the protection of the city; he seized the occasion of an accidental tumult, and summoned them to embrace his religion, or contend with him in battle. “Alas!” replied the trembling Jews, “we are ignorant of the use of arms, but we persevere in the faith and worship of our fathers; why wilt thou reduce us to the necessity of a just defence?” The unequal conflict was terminated in fifteen days; and it was with extreme reluctance that Mahomet yielded to the importunity of his allies, and consented to spare the lives of the captives. But their riches were confiscated, their arms became more effectual in the hands of the Mussulmans; and a wretched colony of seven hundred exiles was driven, with their wives and children, to implore a refuge on the confines of Syria. The Nadhirites were more guilty, since they conspired, in a friendly interview, to assassinate the prophet. He besieged their castle, three miles from Medina; but their resolute defence obtained an honorable capitulation; and the garrison, sounding their trumpets and beating their drums, was permitted to depart with the honors of war. The Jews had excited and joined the war of the Koreish: no sooner had the nations retired from the ditch, than Mahomet, without laying aside his armor, marched on the same