History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The good sense of Mahomet 158 despised the pomp of royalty: the
apostle of God submitted to the menial offices of the family: he
kindled the fire, swept the floor, milked the ewes, and mended
with his own hands his shoes and his woollen garment. Disdaining
the penance and merit of a hermit, he observed, without effort or
vanity, the abstemious diet of an Arab and a soldier. On solemn
occasions he feasted his companions with rustic and hospitable
plenty; but in his domestic life, many weeks would elapse without
a fire being kindled on the hearth of the prophet. The
interdiction of wine was confirmed by his example; his hunger was
appeased with a sparing allowance of barley-bread: he delighted
in the taste of milk and honey; but his ordinary food consisted
of dates and water. Perfumes and women were the two sensual
enjoyments which his nature required, and his religion did not
forbid; and Mahomet affirmed, that the fervor of his devotion was
increased by these innocent pleasures. The heat of the climate
inflames the blood of the Arabs; and their libidinous complexion
has been noticed by the writers of antiquity. 159 Their
incontinence was regulated by the civil and religious laws of the
Koran: their incestuous alliances were blamed; the boundless
license of polygamy was reduced to four legitimate wives or
concubines; their rights both of bed and of dowry were equitably
determined; the freedom of divorce was discouraged, adultery was
condemned as a capital offence; and fornication, in either sex,
was punished with a hundred stripes. 160 Such were the calm and
rational precepts of the legislator: but in his private conduct,
Mahomet indulged the appetites of a man, and abused the claims of
a prophet. A special revelation dispensed him from the laws which
he had imposed on his nation: the female sex, without reserve,
was abandoned to his desires; and this singular prerogative
excited the envy, rather than the scandal, the veneration, rather
than the envy, of the devout Mussulmans. If we remember the seven
hundred wives and three hundred concubines of the wise Solomon,
we shall applaud the modesty of the Arabian, who espoused no more
than seventeen or fifteen wives; eleven are enumerated who
occupied at Medina their separate apartments round the house of
the apostle, and enjoyed in their turns the favor of his conjugal
society. What is singular enough, they were all widows, excepting
only Ayesha, the daughter of Abubeker. She was doubtless a
virgin, since Mahomet consummated his nuptials (such is the
premature ripeness of the climate) when she was only nine years
of age. The youth, the beauty, the spirit of Ayesha, gave her a
superior ascendant: she was beloved and trusted by the prophet;
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account