96 (return) [ We learn this anecdote from a spirited old woman, who reviled to their faces, the caliph and his friend. She was encouraged by the silence of Amrou and the liberality of Moawiyah, (Abulfeda, Annal Moslem. p. 111.)] 97 (return) [ Gagnier, Vie de Mahomet, tom. ii. p. 46, &c., who quotes the Abyssinian history, or romance of Abdel Balcides. Yet the fact of the embassy and ambassador may be allowed.] 98 (return) [ This saying is preserved by Pocock, (Not. ad Carmen Tograi, p 184,) and justly applauded by Mr. Harris, (Philosophical Arrangements, p. 850.)] 99 (return) [ For the life and character of Amrou, see Ockley (Hist. of the Saracens, vol. i. p. 28, 63, 94, 328, 342, 344, and to the end of the volume; vol. ii. p. 51, 55, 57, 74, 110-112, 162) and Otter, (Mem. de l’Academie des Inscriptions, tom. xxi. p. 131, 132.) The readers of Tacitus may aptly compare Vespasian and Mucianus with Moawiyah and Amrou. Yet the resemblance is still more in the situation, than in the characters, of the men.] From his camp in Palestine, Amrou had surprised or anticipated the caliph’s leave for the invasion of Egypt. 100 The magnanimous Omar trusted in his God and his sword, which had shaken the thrones of Chosroes and Caesar: but when he compared the slender force of the Moslems with the greatness of the enterprise, he condemned his own rashness, and listened to his timid companions. The pride and the greatness of Pharaoh were familiar to the readers of the Koran; and a tenfold repetition of prodigies had been scarcely sufficient to effect, not the victory, but the flight, of six hundred thousand of the children of Israel: the cities of Egypt were many and populous; their architecture was strong and solid; the Nile, with its numerous branches, was alone an insuperable barrier; and the granary of the Imperial city would be obstinately defended by the Roman powers. In this perplexity, the commander of the faithful resigned himself to the decision of chance, or, in his opinion, of Providence. At the head of only four thousand Arabs, the intrepid Amrou had marched away from his station of Gaza when he was overtaken by the messenger of Omar. “If you are still in Syria,” said the ambiguous mandate, “retreat without delay; but if, at the receipt of this epistle, you have already reached the frontiers of Egypt, advance with confidence, and depend on the succor of God and of your brethren.” The experience, perhaps the secret intelligence, of Amrou had taught him to suspect the mutability of courts; and he continued his march till his tents were unquestionably pitched on Egyptian ground. He there assembled his officers, broke the seal, perused the epistle, gravely inquired the name and