History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The persecutors of Mahomet usurped the inheritance of his children; and
the champions of idolatry became the supreme heads of his religion and
empire. The opposition of Abu Sophian had been fierce and obstinate;
his conversion was tardy and reluctant; his new faith was fortified by
necessity and interest; he served, he fought, perhaps he believed; and
the sins of the time of ignorance were expiated by the recent merits
of the family of Ommiyah. Moawiyah, the son of Abu Sophian, and of the
cruel Henda, was dignified, in his early youth, with the office or title
of secretary of the prophet: the judgment of Omar intrusted him with the
government of Syria; and he administered that important province above
forty years, either in a subordinate or supreme rank. Without renouncing
the fame of valor and liberality, he affected the reputation of humanity
and moderation: a grateful people was attached to their benefactor;
and the victorious Moslems were enriched with the spoils of Cyprus and
Rhodes. The sacred duty of pursuing the assassins of Othman was the
engine and pretence of his ambition. The bloody shirt of the martyr
was exposed in the mosch of Damascus: the emir deplored the fate of his
injured kinsman; and sixty thousand Syrians were engaged in his service
by an oath of fidelity and revenge. Amrou, the conqueror of Egypt,
himself an army, was the first who saluted the new monarch, and
divulged the dangerous secret, that the Arabian caliphs might be created
elsewhere than in the city of the prophet. The policy of Moawiyah eluded
the valor of his rival; and, after the death of Ali, he negotiated the
abdication of his son Hassan, whose mind was either above or below the
government of the world, and who retired without a sigh from the palace
of Cufa to an humble cell near the tomb of his grandfather. The aspiring
wishes of the caliph were finally crowned by the important change of an
elective to an hereditary kingdom. Some murmurs of freedom or fanaticism
attested the reluctance of the Arabs, and four citizens of Medina
refused the oath of fidelity; but the designs of Moawiyah were conducted
with vigor and address; and his son Yezid, a feeble and dissolute youth,
was proclaimed as the commander of the faithful and the successor on the
apostle of God.
Public-domain text, read in full here on John Shaqi.
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