History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
Hanifa listened to his voice. A female prophetess was attracted by
his reputation; the decencies of words and actions were spurned by
these favorites of Heaven; and they employed several days in mystic
and amorous converse. An obscure sentence of his Koran, or book, is yet
extant; and in the pride of his mission, Moseilama condescended to offer
a partition of the earth. The proposal was answered by Mahomet with
contempt; but the rapid progress of the impostor awakened the fears of
his successor: forty thousand Moslems were assembled under the standard
of Caled; and the existence of their faith was resigned to the event of
a decisive battle. In the first action they were repulsed by the loss
of twelve hundred men; but the skill and perseverance of their general
prevailed; their defeat was avenged by the slaughter of ten thousand
infidels; and Moseilama himself was pierced by an ∆thiopian slave with
the same javelin which had mortally wounded the uncle of Mahomet. The
various rebels of Arabia without a chief or a cause, were speedily
suppressed by the power and discipline of the rising monarchy; and the
whole nation again professed, and more steadfastly held, the religion
of the Koran. The ambition of the caliphs provided an immediate exercise
for the restless spirit of the Saracens: their valor was united in the
prosecution of a holy war; and their enthusiasm was equally confirmed by
opposition and victory.
From the rapid conquests of the Saracens a presumption will naturally
arise, that the caliphs commanded in person the armies of the faithful,
and sought the crown of martyrdom in the foremost ranks of the battle.
The courage of Abubeker, Omar, and Othman, had indeed been tried in
the persecution and wars of the prophet; and the personal assurance of
paradise must have taught them to despise the pleasures and dangers of
the present world. But they ascended the throne in a venerable or mature
age; and esteemed the domestic cares of religion and justice the most
important duties of a sovereign. Except the presence of Omar at
the siege of Jerusalem, their longest expeditions were the frequent
pilgrimage from Medina to Mecca; and they calmly received the tidings of
victory as they prayed or preached before the sepulchre of the prophet.
The austere and frugal measure of their lives was the effect of
virtue or habit, and the pride of their simplicity insulted the vain
magnificence of the kings of the earth. When Abubeker assumed the office
of caliph, he enjoined his daughter Ayesha to take a strict account of
his private patrimony, that it might be evident whether he were enriched
or impoverished by the service of the state. He thought himself entitled
to a stipend of three pieces of gold, with the sufficient maintenance
of a single camel and a black slave; but on the Friday of each week he
distributed the residue of his own and the public money, first to the
most worthy, and then to the most indigent, of the Moslems. The remains
Public-domain text, read in full here on John Shaqi.
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