His prerogatives were disputed; his opinions slighted; his friends persecuted; and his safety was threatened both in the camp and city. In his absence on the public service, he was accused of treason; proscribed as an enemy of the church and state; and delivered with all his adherents to the sword of justice, the vengeance of the people, and the power of the devil; his fortunes were confiscated; his aged mother was cast into prison; [261] all his past services were buried in oblivion; and he was driven by injustice to perpetrate the crime of which he was accused. [27] From the review of his preceding conduct, Cantacuzene appears to have been guiltless of any treasonable designs; and the only suspicion of his innocence must arise from the vehemence of his protestations, and the sublime purity which he ascribes to his own virtue. While the empress and the patriarch still affected the appearances of harmony, he repeatedly solicited the permission of retiring to a private, and even a monastic, life. After he had been declared a public enemy, it was his fervent wish to throw himself at the feet of the young emperor, and to receive without a murmur the stroke of the executioner: it was not without reluctance that he listened to the voice of reason, which inculcated the sacred duty of saving his family and friends, and proved that he could only save them by drawing the sword and assuming the Imperial title. [Footnote 25: See the regency and reign of John Cantacuzenus, and the whole progress of the civil war, in his own history, (l. iii. c. 1--100, p. 348--700,) and in that of Nicephorus Gregoras, (l. xii. c. 1--l. xv. c. 9, p. 353--492.)] [Footnote 26: He assumes the royal privilege of red shoes or buskins; placed on his head a mitre of silk and gold; subscribed his epistles with hyacinth or green ink, and claimed for the new, whatever Constantine had given to the ancient, Rome, (Cantacuzen. l. iii. c. 36. Nic. Gregoras, l. xiv. c. 3.)] [Footnote 261: She died there through persecution and neglect.--M.] [Footnote 27: Nic. Gregoras (l. xii. c. 5) confesses the innocence and virtues of Cantacuzenus, the guilt and flagitious vices of Apocaucus; nor does he dissemble the motive of his personal and religious enmity to the former; nun de dia kakian allwn, aitioV o praotatoV thV tvn olwn edoxaV? eioai jqoraV. Note: The alloi were the religious enemies and persecutors of Nicephorus.--M.] Chapter LXIII: Civil Wars And The Ruin Of The Greek Empire.--Part II.