History of the Decline and Fall of the Roman Empire — Volume 6Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 6
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The _iron cage_ in which Bajazet was imprisoned by Tamerlane, so long
and so often repeated as a moral lesson, is now rejected as a fable by
the modern writers, who smile at the vulgar credulity. [46] They appeal
with confidence to the Persian history of Sherefeddin Ali, which has
been given to our curiosity in a French version, and from which I
shall collect and abridge a more specious narrative of this memorable
transaction. No sooner was Timour informed that the captive Ottoman was
at the door of his tent, than he graciously stepped forwards to receive
him, seated him by his side, and mingled with just reproaches a soothing
pity for his rank and misfortune. "Alas!" said the emperor, "the decree
of fate is now accomplished by your own fault; it is the web which you
have woven, the thorns of the tree which yourself have planted. I wished
to spare, and even to assist, the champion of the Moslems; you braved
our threats; you despised our friendship; you forced us to enter
your kingdom with our invincible armies. Behold the event. Had you
vanquished, I am not ignorant of the fate which you reserved for myself
and my troops. But I disdain to retaliate: your life and honor are
secure; and I shall express my gratitude to God by my clemency to
man." The royal captive showed some signs of repentance, accepted the
humiliation of a robe of honor, and embraced with tears his son Mousa,
who, at his request, was sought and found among the captives of the
field. The Ottoman princes were lodged in a splendid pavilion; and the
respect of the guards could be surpassed only by their vigilance. On the
arrival of the harem from Boursa, Timour restored the queen Despina and
her daughter to their father and husband; but he piously required, that
the Servian princess, who had hitherto been indulged in the profession
of Christianity, should embrace without delay the religion of the
prophet. In the feast of victory, to which Bajazet was invited, the
Mogul emperor placed a crown on his head and a sceptre in his hand, with
a solemn assurance of restoring him with an increase of glory to the
throne of his ancestors. But the effect of his promise was disappointed
by the sultan's untimely death: amidst the care of the most skilful
physicians, he expired of an apoplexy at Akshehr, the Antioch of
Pisidia, about nine months after his defeat. The victor dropped a tear
over his grave: his body, with royal pomp, was conveyed to the mausoleum
which he had erected at Boursa; and his son Mousa, after receiving a
rich present of gold and jewels, of horses and arms, was invested by a
patent in red ink with the kingdom of Anatolia.
[Footnote 46: The scepticism of Voltaire (Essai sur l'Histoire GÈnÈrale,
c. 88) is ready on this, as on every occasion, to reject a popular tale,
and to diminish the magnitude of vice and virtue; and on most occasions
his incredulity is reasonable.]
Public-domain text, read in full here on John Shaqi.
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