History of the Early Settlement of the Juniata Valley: Embracing an Account of the Early Pioneers, and the Trials and Privations Incident to the Settlement of the Valley, Predatory Incursions, Massacres, and Abductions by the Indians During the French and Indian Wars, and the War of the Revolution, &c.Jones, U. J. (Uriah James)
History
History of the Early Settlement of the Juniata Valley: Embracing an Account of the Early Pioneers, and the Trials and Privations Incident to the Settlement of the Valley, Predatory Incursions, Massacres, and Abductions by the Indians During the French and Indian Wars, and the War of the Revolution, &c.
Jones, U. J. (Uriah James)
Frontier and pioneer life -- Pennsylvania -- Juniata River Valley; Indians of North America -- Pennsylvania -- Juniata River Valley; Juniata River Valley (Pa.) -- Genealogy; Juniata River Valley (Pa.) -- History
distressed, so that he could not live among the Indians, but got
away into the woods, and lived alone for some months. At length, he
said, God comforted his heart, and showed him what he should do;
and since that time he had known God and tried to serve him, and
loved all men, be they who they would, so as he never did before.
He treated me with uncommon courtesy, and seemed to be hearty in
it. I was told by the Indians that he opposed their drinking strong
liquor with all his power; and that if at any time he could not
dissuade them from it by all he could say, he would leave them, and
go crying into the woods. It was manifest that he had a set of
religious notions, which he had examined for himself and not taken
for granted upon bare tradition; and he relished or disrelished
whatever was spoken of a religious nature, as it either agreed or
disagreed with _his standard_. While I was discoursing, he would
sometimes say, "Now that I like; so God has taught me," &c.; and
some of his sentiments seemed very just. Yet he utterly denied the
existence of a devil, and declared there was no such creature known
among the Indians of old times, whose religion he supposed he was
attempting to revive. He likewise told me that departed souls went
_southward_, and that the difference between the good and bad was
this: that the former were admitted into a beautiful town with
spiritual walls, and that the latter would forever hover around
these walls in vain attempts to get in. He seemed to be sincere,
honest, and conscientious, in his own way, and according to his own
religious notions, which was more than ever I saw in any other
pagan. I perceived that he was looked upon and derided among most
of the Indians as a _precise zealot_, who made a needless noise
about religious matters; but I must say that there was something in
his temper and disposition which looked more like true religion
than any thing I ever observed among other heathens.
If Brainerd was not grossly imposed upon, the Indian was a remarkable
man, and his code of ethics might be used with profit by a great many
persons now treading the paths of civilization and refinement. But it
is more than probable that he had based the groundwork of his religion
on what he had learned from the Moravian missionaries. In the ensuing
summer Brainerd again ascended the Susquehanna, where he contracted
disease by exposure, and died in the fall.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account